Using keywords such as “marvelous”, “marvelous work”, “great work”, etc., are essential in drilling down and identifying the primary chapters of scripture that detail those great events.
By focusing on those selected chapters from the various canons of scripture, other keywords emerge which provide tools for a broader search. Then, by using other closely related keywords from those chapters, one can find several more chapters to add to the list. From that larger list of references and prophetic narratives, one can create a bullet point listing of events that are associated with this great work.
This can be helpful in providing a template of major events associated with that great work.
So why haven’t I approached this topic that way in this series?
Because doing so can also result in a contextual misdirection and associated conundrum.
Why is this?
Because there is a larger narrative that the marvelous work narrative is buried in and if one does not understand how the Marvelous Work integrates with the larger narrative, it can be difficult and confusing to understand and identify the marvelous work when it comes forth.
There are only a handful of chapters within the four standard works that utilize terminology that clearly speaks about the Marvelous Work and a Wonder. Because of this, if one is relaying on key word searches one will be greatly limited in the references and associated prophetic contexts that emerge.
We are currently seeing amazing end time events emerge that are clearly documented in the Old Testament and Book of Revelation. Yet a bullet point listing of events about the Marvelous Work derived from a narrow keyword search on the Marvelous Work does not necessarily correlate well with it.
The events associated with the Marvelous Work do not necessarily appear to intersect chronologically with the larger prophetic narrative found in the Book of Revelation and related Old Testament narratives.
LDS prophecy scholars often times do not see the Marvelous Work narrative coinciding with the Mark of the Beast narrative.
It is true that John sees 144,000 high priests standing on Mt Zion and the everlasting gospel preached to all nations in chapter 14 of the Book of Revelation, but few details are given about how this event emerges from the chaos and rubble that is otherwise spoken of in the Book of Revelation narrative. .
These brief observations about the 144,000 and the final missionary work of the second harvest are sandwiched between other narratives that don’t necessarily make sense chronologically.
For instance, the declaration that Satan will make war with the saints and overcome them and have power over all kindreds, and tongues and nations, is just before the emerging of the 144,000 in chapter 13 with no other details.
Following the emergence of the 144,000, we hear of the last plagues that cover the earth and the dominance of mystery Babylon which is documented in the chapter that follow chapter 14.
It is not surprising that people find it confusing to integrate the prophecies in modern revelation pertaining to the final work and gathering of God’s elect, with those in the Book of Revelation.
That is why I began this topic and associated series with the amazing prophecies from Moses and the Lord that are contained in the Book of Deuteronomy.
I did it to begin providing this greater context and larger narrative that the Marvelous Work is buried in.
Deuteronomy informs us that the house of Israel would reject the law and go a whoring as they would be scattered among the heathen among the nations of the earth. This state of apostasy would continue into the last days and not be resolved until the end times.
There would be many collective attempts at restoration and repentance throughout history but all would result in backsliding and ongoing apostasy. The scriptures characterize God’s people Israel as being “sleepy”, “Blind”, and “drunk”.
The bible is a history of the house of Israel is a record of a fallen people.
The Book of Mormon is a record of a fallen people.
The Doctrine and Covenants is a record of the Latter day Saints as a fallen people.
Yes, the restoration saints of Joseph Smith’s ministry were a fallen people who were in full blown apostasy before he even died.
The Elect will be Gathered and Prepared
Over the years I have repeatedly quoted section 29 and related end times prophecies about how the elect of God would be gathered out, prepared, and protected before the final tribulation and utter desolation that is about to take place.
However I have rarely addressed how that gathering out relates and intersects with the sobering sequence of events contained in the Book of Revelation and similar narratives in the Old Testament.
In this part of the series I will attempt to address this relationship.
Section 29 is remarkable because it reveals that the elect will be gathered out before the final desolation takes place. However, it also incorporates information about the larger narrative and points us to the words of Ezekiel as one of the primary sources for the larger narrative.
And the great and abominable church, which is the whore of all the earth, shall be cast down by devouring fire, according as it is spoken by the mouth of Ezekiel the prophet, who spoke of these things, which have not come to pass but surely must, as I live, for abominations shall not reign.
That is a blatant invitation to read Ezekiel and realize that his Old Testament verbiage is referring to what the Book of Mormon refers to as “the great and abominable church“.
Since Ezekiel never uses terminology like “great and abominable church“, one needs to do a contextual reading and use other keys words and key topics provided in section 29 and other restoration revelation.
The Book of Revelation refers to the fall of the great and abominable church as the fall of Babylon.
It does not occur to many Latter day Saints that they are part of apostate Israel and therefore, a portion of Babylon, ie, the great and abominable church.
In this episode we shall observe assorted passages from the Old Testament Prophets with our primary focus on Ezekiel’s narrative.
Ezekiel informs us in his dry bones resurrection narrative that the “whole house of Israel” does not come out of their apostasy and know that the lord is God until after they are destroyed and restored in the flesh.
Yes, you heard me correctly.
It is after that dry bones resurrection that the whole house of Israel finally knows that the Lord is God and is then gathered to the land of Israel and is sanctified before the Lord without any preliminary repentance.
They are restored and redeemed through the mercy of God strictly because of His Will and Mercy.
Ezekiel is not referring to the elect of God in his dry bones narrative. He is speaking of the second harvest which is explained in more detail in Section 76.
Paul was speaking about the second harvest House of Israel when he declared that “.. all Israel shall be saved“. (Romans 11:26)
This category of souls is saved into a kingdom of glory without repentance during probation. Conversely, the elect need to proactively repent and receive the baptism of water, fire and the Holy Ghost.
If not for section 29 and other revelations received by Joseph Smith, it would be difficult to divine the fact that a remnant of the elect of God accepts the fulness of the gospel and is gathered out before the the remainder of apostate Israel will be destroyed in the flesh as documented in Ezekiel’s dry bones resurrection prophecy. (I use the term resurrection loosely here.. It appears they are returned to the flesh in mortality, not resurrected to a state of eternal glory.)
So please keep tucked in the back of your mind the fact that there is a mystical secretive gathering out of the elect that is not blatantly mentioned in the general gathering out narratives we are going to be reviewing in Ezekiel.
In the previous two parts of this series the Deuteronomy narrative makes it clear from the beginning that the house of Israel is an inherently rebellious people.
The One Like Moses
This is why the life of Moses and the related prophecies in Deuteronomy provide a broader picture of what is taking place during the marvelous work.
Moses documents the long journey of apostasy and eventually the utter abolishment of apostate Israel because of their unrepentant transgressions. He also notes an eventual redemption.
However, Moses is also integral to this study because he prophesied about two future prophets that would both be types of himself.
One was Christ who people were to categorically obey since he would never sin or lead anyone astray
The other one was Joseph Smith, the latter day servant that would first relay the word of God out of his mouth but would eventually speak presumptuously and die.
“The first prophet like Moses in the narrative is contained in verses 15-17.
That prophet like Moses is clearly speaking of Christ and the admonition is to categorically “hearken” to whatever he says.
Because he only speaks words of truth.
Then in verses 18-20 the text transitions to a secondary end times prophetic figure that is also typological to Moses.
At first, this prophet has the words of God placed directly in his mouth.
Joseph Smith was different than any other prophet in the New and Old Testament in the sense that most of the canonized revelations that he brought forth contained ongoing, detailed pontifications directly, word for word from the mouth of God.
Conversely, Old and New Testament prophets would give short “thus sayeth the Lord” snippets from God, but rarely if ever gave long detailed communications from God as Joseph Smith did.
Interestingly, one of the things that differentiates the first prophet like Moses (Christ) from the second prophet like Moses (Joseph Smith) is that the second prophet, after speaking forth the literal words from God, eventually begins to speak “presumptuously” words which God had not spoken to him (see verse 20 &22)
We have previously addressed the ramifications of Joseph’s calling to provide an intercession for latter day Israel typological to how Moses provided an intercession for ancient Israel. Both committed transgression as a result of their intervention.
It is poetic that Moses prophesies of the “One Like Moses” that would arise in the latter days that would first speak the words of God and then provide the supreme test by speaking presumptuously.
Ancient Prophets Foresaw the Covid Vaccine Pandemic (Pestilence)
We have previously addressed the prophecy in the Book of Revelation which spoke of how world leaders and great merchants of the earth would deceive the inhabitants of the world through sorcery (pharmica).
But his is not the only prophet to speak of this.
One of the remarkable things about Ezekiel’s prophetic account of the fall of Babylon-America, is that it foretells the Covid 19 Vaccine Epidemic!
Before we review those passages, let us recall what Leviticus tells us about the blood that coursed through our veins:
In Leviticus 17:11 we read-
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
The correct concept of blood atonement is not well understood which is unfortunate. We largely have Brigham Young to thank for bastardizing the concept and creating misdirection.
Perhaps we will address it in greater detail at some point, but for our purposes right now, we shall focus on the profound truth that the “life of the flesh is in the blood“.
The Pandemic (Pestilence) is One of the Curses of God
We previously read passages in Deuteronomy that foretold which curses the Lord would send upon His people if they failed to keep his commandments and his statutes.
15 ¶ But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
20 The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.
21 The LORD shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.
22 The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
It is remarkable to realize that the term “pestilence” literally means “pandemic”.
Ezekiel is going to observe that a blood related pandemic is one of the things which facilitates in the fall of modern Babylon.
Abraham’s 400 year Prophecy
But first, let revisit an amazing timeline indicator that was briefly covered in the last post:
Abraham was placed in a prophetic trance in which he saw what would happen to his seed 400 years after hey would enter into a strange land.
They and the nation they are in servitude to, would be judged.
400 years after the puritans dropped anchor at the tip of Cape Cod in 1620, the epidemic and associated lock downs begin to emerge. Again, the Book of Revelation had prophesied that the nations would be deceived by sorcery (pharmica) and would be pressured and enticed by the merchants of the world to drink the cool-aid.
The governments and merchants of the world are offering all manner of incentives to get jabbed and penalties for not getting jabbed.
Further, it is remarkable to realize that in the Ezekiel narrative, the Lord is taking credit for sending the pandemic.
Yes, there is a global masonic luciferian cult, which is referred to as a secret combination in the Book of Mormon, that that is orchestrating this covid-vaccine delusion and administering the poison, but they are unwittingly doing the Lord’s bidding.
This grand delusion represents God’s cursing, vexation and rebuke upon His people for their disobedience.
The pestilence (pandemic) is a reoccurring theme in Ezekiel’s ominous narrative about the fall of the fall of Babylon.
Ezekiel’s narrative primarily lists sword, pestilence and famine as the cursings that will destroy and scatter his people in the latter days (while the gathering of the elect documented in section 29 is quietly taking place in the background.)
Referring to the unrepentant of latter day Israel, Ezekiel explains how they will be destroyed and scattered
12 ¶ A third part of thee shall die with the pestilence, and with famine
shall they be consumed in the midst of thee: and
a third part shall fall by the sword round about thee;
I will scatter a third part into all the winds, and I will draw out a sword after them.
13 Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.
14 Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
15 So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury
17 So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.
Notice in the text above how “pestilence” is grouped with “BLOOD” as a singular concept prior to the “sword” narrative.
It is not referring to the blood from the sword.
It is interrelating the concept of blood with the pestilence.
Because the pestilence-pandemic takes place IN THE BLOOD, primarily after having the vaccine poison administered into the blood, although the principle of shedding from vaccinated to unvaccinated people seems to be a reality.
[Editorial Note: From a scriptural point of view, it is important to remember, “the life of all flesh is the blood thereof” This is why it is so significant that Ezekiel prophesies of a blood related pestilence (pandemic).
The passage continues on to warn that those who eat the living blood of any human or animal will be “cut off”.
“Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off” (Lev 17:14)
There are mystical and sacred powers associated with the blood which should not be tampered with. We have been created in the image of God and our bodies are the temple of God. Injecting foreign toxic substances directly into the blood stream is a serious sin against our creator.
I attended the same high school as Dr. Robert O. Young, the research scientist and best selling author who speaks about the importance of PH in the bodily fluids, ie, blood, saliva, urine, etc..
He was two years ahead of me in school but married a classmate of mine.
The following discussion in which he participates, addresses, among many other things, the significance of the blood with regard to health in general, and the pandemic specifically.
It is quite interesting and pertinent to this prophetic series and what is taking place in the world right now. If you listen to this discussion, prepare to enter an alternate reality with lots of verbiage that will be Greek to you… Link
Those who are interested in learning more about the significance of the blood with regard to health, may find the following article by Young of interest
“Who Had Their Finger on the Magic of Life – Antoine BeChamp or Louis Pasteur?”
BTW here is a recording of a conversation with the FDA asking some important questions about the legal responsibility of the FDA in shutting down this mass murder that we are currently witnessing.
And here is the most recent video from a whistleblower from the pharmaceutical industry Link
See also A PATHOLOGIST SUMMARY OF WHAT THESE JABS DO TO THE BRAIN AND OTHER ORGANS
Hosea also speaks of the same event in the latter days when resulting in the mass destruction of the remainder of God’s people who are not mystically gathered out as per section 29.
He notes the significance of “blood touching blood” during a great “controversy” that God is having with the inhabitants of the land.. It is during this controversy where blood touches blood, that the land will mourn and everyone will “languish“.
1 Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
2 By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
3 Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
4 Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.
5 Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.
6 ¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
7 As they were increased, so they sinned against me: therefore will I change their glory into shame.
8 They eat up the sin of my people, and they set their heart on their iniquity.
9 And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.
10 For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the LORD.
11 Whoredom and wine and new wine take away the heart.
The “great controversy “being spoken of in the above passages is upon us.
It has begun and yet the vast majority of the masses are sleepy blind and drunk.
“Blood tougheth blood“.
What a curious observation.
Is he referring to the method in which the vaccines are made or the ingredients thereof?
Is he simply referring to the defilement of the blood banks with vaccinated blood which is then administered into the blood of other people?
Is he referring to vaccine shedding?
Is he referring to blood clotting and the result of blood coagulation which is taking place in the victims of the jab?
The Hosea text notes that those bearing the title of prophet in apostate Israel will also die along with apostate Israel from this epidemic and the sword:
“..the prophet also shall fall with thee..”
Latter day Saints have been indoctrinated to think that the Savior’s warning to “beware of false Prophets” during the last generation at the time of the end, could not possibly be referring to us because our prophets could not possibly lead us astray.
It is almost beyond comprehension that President Nelson has taken the vaccine and has just recently made an official admonishment over his signature endorsing the vaccine and imploring the latter day saints to accept the death jab. LInk.
Perhaps it will eventually be required for entrance into the Mormon Temples to participate in the masonic temple endowment ceremonies.
Interestingly, about 50% of Latter day Saints have taken the Jab while about 50% are very reluctant to take it.
Is that a coincidence??
Will President Nelson’s admonishment wake up sleeping virgins and result in a huge exit from the church?
It is not surprising that Ezekiel is preoccupied with the topic of false prophets
One of the passages in the Ezekiel text typologically applies to the above directive:
9 And if the prophet be deceived when he hath spoken a thing, I the LORD have not deceived that prophet; therefore, I will stretch out my hand upon him and will destroy him from the midst of my people Israel.
10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
In Ezekiel 3 Ezekiel gives a warning to those who are to be “watchmen” on the tower who are to warn the people about the enemy. He declares that a watchman that fails to utter the warning voice and allows destruction to come upon the people will have consequences. “his blood will I require at thine hand..”
This warning is given to the false watchman four times in the Ezekiel text.
Ezekiel 13 also speaks of the false prophets of Israel
1 And the word of the LORD came unto me, saying,
2 Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD;
3 Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
4 O Israel, thy prophets are like the foxes in the deserts.
5 Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.
6 They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.
7 Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?
8 Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.
9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.
10 ¶ Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered mortar:
11 Say unto them which daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
13 Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
14 So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD.
15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered mortar, and will say unto you, The wall is no more, neither they that daubed it;
16 To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.
17 ¶ Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
Those Who Seek Wisdom and Become Wise
We are approaching the time when the literal fulfillment of the parable of the wheat and the Tares will be fulfilled. It has probably already begun.
We are also approaching the time of the literal fulfillment of the Wise and Foolish virgins will take place.
Some that are WISE shall have oil in their lamps (have taken the Holy Ghost for their guide) and will respond to the final warning and enter into the protective chambers to be sheltered from the storm of God’s wrath.
The others will be told to go into the city where they can “buy and sell“.
In Section 88 the Lord informs Joseph and his associates that they will be called again into the ministry for the last time to
80 That ye may be prepared in all things when I shall send you again to magnify the calling whereunto I have called you, and the mission with which I have commissioned you.
81 Behold, I sent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor.
82 Therefore, they are left without excuse, and their sins are upon their own heads.
83 He that seeketh me early shall find me, and shall not be forsaken.
84 Therefore, tarry ye, and labor diligently, that you may be perfected in your ministry to go forth among the Gentiles for the last time, as many as the mouth of the Lord shall name, to bind up the law and seal up the testimony, and to prepare the saints for the hour of judgment which is to come;
85 That their souls may escape the wrath of God, the desolation of abomination which awaits the wicked, both in this world and in the world to come.
Verse 85 speaks of the desolation of abomination that Ezekiel is speaking of.
In a previous revelation the Lord had prophesied about the same desolation apostate Israel and the latter day land of Israel that Ezekiel and Section 88 speak of.
114 Nevertheless, let the bishop go unto the city of New York, also to the city of Albany, and also to the city of Boston, and warn the people of those cities with the sound of the gospel, with a loud voice, of the desolation and utter abolishment which await them if they do reject these things.
Can you get more clear than that?
Those that reject the sound of the gospel when the true servants return to the vineyard will face the desolation of utter abolishment.
115 For if they do reject these things the hour of their judgment is nigh, and their house shall be left unto them desolate.
116 Let him trust in me and he shall not be confounded; and a hair of his head shall not fall to the ground unnoticed.
117 And verily I say unto you, the rest of my servants, go ye forth as your circumstances shall permit, in your several callings, unto the great and notable cities and villages, reproving the world in righteousness of all their unrighteous and ungodly deeds, setting forth clearly and understandingly the desolation of abomination in the last days.
118 For, with you saith the Lord Almighty, I will rend their kingdoms; I will not only shake the earth, but the starry heavens shall tremble.
No need for any of us to argue about what the what the desolation of abomination is. God’s servants will explain it clearly when the last warning goes forth.
Those Who Seek Me Early
Verse 83 of section 88 informs us that when the final warning comes during a time of preliminary tribulation, the elect will seek the Lord early and find Him.
A keyword search of “seeketh me early” takes us to Proverbs 8.
17 I love them that love me; and those that seek me early shall find me.
In this account, it is arguably Wisdom that is found when we seek early.
The term WISE and the term WISDOM are closely related in meaning and find root in each other.
This chapter depicts Wisdom not just as an attribute, but as an intelligence that can speak to us.
It depicts Wisdom as an intelligent female gender who was with God before the world was created.
Clearly, wisdom is of God and is an attribute of God and could be interpreted as being God, nevertheless the text appears to depict Wisdom separate and distinct from God.
Proverbs 8 begins with Wisdom calling out to the sons of men:
1 Doth not wisdom cry? and understanding put forth her voice?
2 She standeth in the top of high places, by the way in the places of the paths.
3 She crieth at the gates, at the entry of the city, at the coming in at the doors.
4 Unto you, O men, I call; and my voice is to the sons of man.
Wisdom provides counsel in this chapter admonishing us to “Receive my instruction”
She ends the chapter by saying:
32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
33 Hear instruction, and be wise, and refuse it not.
34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35 For whoso findeth me findeth life, and shall obtain favour of the LORD.
36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.
In the next chapter we are informed that-.
4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she (Wisdom) saith to him,
5 Come, eat of my bread, and drink of the wine which I have mingled.
6 Forsake the foolish, and live; and go in the way of understanding.
In this inspired narrative provided by Solomon, Wisdom admonishes us to seek her (instead of being seduced by the “strange woman” mentioned in chapter 7 that “flattereth with her words“.)
We are admonished to seek Wisdom instead of silver and gold.
By so doing true substance will finally fill our treasure chest in Zion.
Those who do not follow this counsel are depicted as being “foolish“.
We have just witnessed the nuts and bolts of the parable of the foolish and wise virgins in an ancient text.
Amazing how cross referencing exact same keywords in modern revelation takes us to ancient scriptures that integrate the same concepts in perhaps a deeper way.
More observations about the Ezekiel narrative and the utter abolishment of those that remain unrepentant when the last warning takes place by God’s true servants in part 4.