Differentiating between the Divine Purpose of the


and the


Part One

Some Latter Day Saints have been indoctrinated to think of the 1835 version of the “Doctrine and Covenants” as being the next updated installment and/or newer version of the original 1833 “Book of Commandments”, in the same way that all newer versions of the 1835 D&C are considered to be newer, updated versions of the 1835 D&C.

This assumption is promoted by the modern corporate church which characterized the 1835 D&C as an enlarged compilation of the 1833 Book of Commandments.

This is what the modern corporate church has to say about it

A number of the revelations were published in Zion (Independence), Missouri, in 1833, under the title A Book of Commandments for the Government of the Church of Christ. Concerning this publication the elders of the Church gave solemn testimony that the Lord had borne record to their souls that these revelations were true. As the Lord continued to communicate with his servants, an enlarged compilation was published two years later in Kirtland, Ohio, with the title Doctrine and Covenants of the Church of the Latter Day Saints.

One of the official student teaching manuals of the church makes the following declaration:

“The Book of Commandments was the original title for the collection of revelations that was to be published. When the press and most of the copies were destroyed by a mob in Jackson County, the Prophet decided to add additional revelations that had been received in the meantime. The expanded edition was called the Book of Doctrine and Covenants“.

Another website sponsored by skeptics of the restoration basically echos the false teaching coming from official statements of the church:

“The book was reprinted in 1835 under the title Doctrine and Covenants. The expanded edition contained a large number of new revelations, as well as some modified copies of the older revelations”

In this series I am going to challenge the assumption that the Doctrine and Covenants represents an “enlarged compilation” or “expanded edition” or a “reprint” of the Book of Commandments.

From 1835 until today the D&C has been published and updated many times. Each time some revelations were added, deleted, and in some instances altered, yet the name of the canonized book of scripture has remained the same because each of those publications did indeed represent expanded editions of the same canon of scripture. For instance, the 1844 edition of the D&C was the next version of the 1835 D&C and it therefore retained the same name.

Is that a coincidence?

Of course not.

Why then, was that not the same situation with the Book of Commandments?

Why wasn’t the 1835 Doctrine and Covenants simply called the second edition of the Book of Commandments? Why did Joseph Smith and the other three members of the committee that compiled the revelations for canonization change the name?

Why were they inspired, and in fact probably commanded by the Lord , to call the second cannon of scripture by a different name?

Was there a need to distinguish and differentiate the two cannons of scripture and if so, why?

I would submit that the Lord inspired the name change because the Doctrine and Covenants was never intended to simply be an updated or expanded version of the Book of Commandments.. in fact, it was a cannon of scripture with an entirely different purpose and it was addressing a different church, living in a different dispensation.

In this post I will document the fact that the Book of Commandments was the official canon of scripture for the restored church of Christ. Conversely, the Doctrine and Covenants was the official canon of scripture for the condemned “Church of the Latter day Saints.

Please notice that the full original name of the Book of Commandments was-

A Book of Commandments for the Government of the Church of Christ, Organized According to Law on the 6th of April 1830

The original full name of the Doctrine and Covenants was

The Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God

As you can see, the Book of Commandments was written for the Church of Christ. The Doctrine and Covenants was written for the Church of the Latter day Saints.

Many of the Kirtland saints were confused by the name change of the church. They didn’t feel that the true Church of Christ would need to experience a name change if it was originally organized and named by revelation.

Furthermore, the Book of Mormon had warned that the true church of Christ must be called by his name.

And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel.”  3 Nephi 27:8

Jesus Christ revealed the name of his church to the Nephite people: the “Church of Christ“.

And they who were baptized in the name of Jesus were called the church of Christ.” (3 Nephi 26:21, bold added)

And they said unto him: Lord, we will that thou wouldst tell us the name whereby we shall call this church; for there are disputations among the people concerning this matter. And the Lord said unto them: Verily, verily, I say unto you, why is it that the people should murmur and dispute because of this thing? Have they not read the scriptures, which say ye must take upon you the name of Christ, which is my name? For by this name shall ye be called at the last day; And whoso taketh upon him my name, and endureth to the end, the same shall be saved at the last day. Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake. And how be it my church save it be called in my name?

As we have discussed in other articles, once the gentile Church of Christ rejected the greater light, the fulness of the gospel containing the fulness of the priesthood was taken from among them and they had to change their name.

Lets briefly review the chronology of the names by which the restoration saints called their church-

On April 6, 1830, LDS church leaders met together presumably to fulfill the requirements of the laws of the land, and they named their church consistent with the admonition of the Book of Mormon, “The Church of Christ.”

The rise of the Church of Christ in these last days…by the will and commandments of God, in the fourth month, and on the sixth day of the month which is called April”

Yet, after the saints failed to embrace the fulness of the gospel, containing the fulness of the priesthood and the law of consecration, during a conference held on May 3, 1834, with Joseph Smith acting as moderator, “a motion was made by Sidney Rigdon, and seconded by Newel K. Whitney, that this Church be known hereafter by the name of ‘The Church of the Latter-day Saints.’ Remarks were made by the members, after which the motion passed by unanimous vote” (History of the Church 2:62-63). er, p. 73).

On that historic occasion, by unanimous vote, the saints took the name of CHRIST out of the official name of the church!

In essence, whether unwittingly or whether knowingly, that event appears to have been inspired.

That event acknowledged that the church was no longer worthy of being called by the name of Christ. (The Lord had told the saints that if they did not live the law of Zion they were not worthy to be called by his name and were not his people)

Of course it  appears that the saints didn’t generally understand the real reason for the name change of the church.

David Whitmer, who seemed to blame all bad things on Sidney Rigdon would later imply that after being inspired by the Lord to name the church in the Lord’s  name, that it would be Rigdon’s influence that got Joseph to make the name change-

In June, 1829, the Lord gave us the name by which we must call the church, being the same as He gave the Nephites.  We obeyed His commandment, and called it The Church of Christ until 1834, when, through the influence of Sydney Rigdon, the name of the church was changed to The Church of the Latter Day Saints, dropping out the name of Christ entirely…” (An Address to All Believers In Christ Whitmer, p. 73). er Day Saints

LDS apologists who contend that the original name was not really changed but simply given a nick name to differentiate it from other contemporary churches, (for example, Alexander Campbell had founded a church that was called the “Church of Christ” ) have two very difficult problems to explain.

One is the title given to the 1835 Doctrine and Covenants. wherein it was called the Church of the Latter day Saints.

The other problem can clearly be seen on the face of the Kirtland Temple.

It is no coincidence that when the Kirtland Temple was completed and dedicated in 1836, the Lord restored the gospel of Abraham instead of the dispensation of the fulness of times.

This is because the saints had rejected the fulness of the gospel containing the fulness of the priesthood and were now hanging on to the Abrahamic Covenant of the Old Covenant instead of the New Covenant in Christ.

Notice the name of the Kirtland Temple which is the same name that was engraved in a tablet on the Temple at the time of it’s dedication in 1836!

About four years after the name change downgrade in 1834, on April 26, 1838, another name change was assumed by the Saints. The name of “The Church of Jesus Christ of Latter day Saints” appeared to be given to the church by the Lord in Section 115. (It is my contention that Section 115 was actually a prophecy about what the scattered Saints would be called when the Marvelous Work begins, but that is a subject for a future post. For the purposes of this series, I am simply going to acknowledge that the Saints took upon themselves that name based on their interpretation of Section 115 in 1838. (Historical records indicate that they probably began calling themselves by that name previous to that revelation, but that revelation is the scriptural basis the church claims for re-inserting the name of Christ. The hyphen in ‘Latter-day’ was add about a century or so later to be grammatically correct).

Although 1838 is the first time in modern revelation that the fourth and final name change is acknowledged by the Lord, other historical documentation no doubt verifies that the new name began being used in Far West.

The chronology of the names by which the restored church was called is:

1830:  Church of Christ (See D&C 1)

1831   Church of God (See D&C 70:5 referring to those within the Church of Christ who were called to the Melchizedek Priesthood)

1834:  The Church of the Latter Day Saints (The new name shows up on the 1835 D&C and on the Kirtland Temple)

1838: The Church of Jesus Christ of Latter Day Saints ( although the fourth and final name change shows up for the first time in canonized scripture in section 115, it was probably being used earlier than that during the early Far West era)

I would submit that the Book of Commandments and the Doctrine and Covenants had two very distinct and different purposes and they were addressing two separate churches.

This is proven by the names given to these two cannons of scriptures.

However, there is much more evidence to support this proposition which will be addressed as we continue this series. It is not just two different churches being addressed. The actual purpose of each book is quite different.

Click here for part two


  1. Ryan says:

    Watcher, I can’t seem to recall where I read it but I recall reading that Brigham had to use the hyphen in “Latter-day” because the rights to use the name “Latter Day” was already spoken for by James Strang.

    • That is fascinating. I would love to see the reference.

      I have always wondered when the hyphen was started… I didn’t realize it was started that early… I always assumed it was more of a modern change

  2. Jim says:


    Miss your postings, haven’t seen one since December 2011 over 3 months ago. In case you don’t remember, I was the one who sent you the Andrew Ehat Thesis. Do you think we are close to the events that you have described on your website?


    • Are you the same Jim that lives in Russia that I have been corresponding with by email or a different Jim?

      I do think we are very close, for some reason I have not felt impressed to share what I have been thinking, however, I do think that we are very close. there are some recent events and also some timeline related reasons for thinking that the great work is about to go forth..

      Thanks for touching bases… hope all is going well for you.. keep watching


      • Jim says:


        I’m in Utah and a very close friend of Andrew Ehat. I sent you the Ehat Thesis when we communicated in the past.


      • Awesome… I thought you were a different person because of the different email but I was not sure.

        I have been chatting back and forth with a fellow from Russia who is a convert and has an amazing command of the English language (better than mine anyway LOL) He is also amazingly well read in the gospel but Jim is not his real name..

        I recall you sending me the Ehat document, I did not realize you personally knew Ehat!

        You and I and Andy need to do the lunch thing some time and compare notes…

      • BTW-

        I was highly distracted at the time you sent the Ehat doc and did not get as deep into it as wanted to at the time.. I meant to revisit it later and then forgot about it… a few months ago my laptop had a meltdown and I have lost many of the docs I had or at least they are difficult to retrieve at this time.

        If you wouldn’t mind resending the Ehat doc again I would sure appreciate it.

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