Baneemy- The Wild Ram of the Mountains


Take a really good look at the passionate fellow with the crazed look in his eyes in the picture above.

You are looking at one of the most amazing figures of the LDS foundation movement.

He was nick-named the Wild Ram of the Mountains and has been characterized by some as the most loyal friend Joseph Smith ever had.

In section 101 he was given the cryptic name of Baneemy, which refers to a military office. He was ordained to that office by Joseph Smith in the presence of an angel.

He is definitely one of the most fearless men of the age he lived in. Once, after being notified by a military commander that he would be put in front of the firing squad the following morning and shot to death unless he denied Joseph Smith and Mormonism, He calmly replied;

“shoot and be damned”.

This world has not seen the last of this guy. The Lord has promised he is coming back. He is going to be an integral part of a military strike that will turn this world upside down.

One of the things I have tried to do in a few of the articles I have written about the LDS foundation movement is to briefly spotlight from time to time some of the remarkable disciples of Christ that have played an incredible role in building up of the kingdom in the 2nd watch and will continue to play a significant role in the 3rd watch.

As great as the Seer, Joseph Smith was, he was not the only one with special gifts nor was he the only one with a special calling. And he certainly wasn’t the only one who sacrificed greatly for the cause of the kingdom.

The Lord prepared and provided many souls who all played and will play very important roles in the ushering in of the kingdom of God on earth. The prophet leaned very heavily on many of the special souls who were drawn to the movement.

Unfortunately the succession issue created a huge bias in the minds of many against everyone that did not submit to Brigham Young and those members of the quorum that united together after the martyrdom.

The sanitized history of the Church is pretty much calculated to destroy the credibility of those individuals as well as to imply that Joseph Smith was in a class of his own until he died and the Twelve took over..

In the four part series I did on Rigdon, I attempted to show that Joseph did not single handedly restore the church and roll forth the kingdom of God under the direction of the Lord, many people in fact played a very significant roles, and brought much to the table when they joined the church.

The congregations Rigdon prepared for the restoration played an important role. It seems like the “whose who” of Mormonism mostly came from the congregations that Sidney prepared, including this fellow I am spotlighting today. Sidney’s knowledge of the Bible, his leadership skills and the lineage related right to the priesthood that brought with him were a formidable part of the preparatory work that took place in the 1800’s. has an incredible support and in many ways a mentor to Joseph Smith.

Modern revelation actually speaks more about Sidneys calling than it does Josephs.

Oliver Cowdery is another huge player in the past and future development of the Marvelous Work. I have not done justice to him in my writings.

He was the one who knelt beside Joseph when receiving priesthood authority and keys from John the Baptist and Peter James and John. He was designated the “Second Elder” and “co-President” of the Church when it was restored.

He gave Joseph Smith a patriarchal blessing that will go down in history as one of the most revelatory descriptions of Josephs calling. He was the one who was jointly given dispensational keys of the priesthood in the Kirtland Temple and he authored the original section on marriage and also section 20 which was known as the articles and commandments of the church. It is arguably one of the most important sections pertaining to the development and growth of the church in the early days of the movement.

People like Hyrum Smith, David Whitmer, Edward Partridge, Newel K. Whitney, Thomas B. Marsh, David W. Patten, William Marks, George Miller .. and many others played huge roles in the restoration of the Church and many of their contributions and sacrifices have largely gone unnoticed.

Particularly those who chose not to follow Brigham and the Twelve.

Today however, I am going to highlight a few things about the guy in the picture above.

Do you recognize him?

If I were to list, in my humble opinion, the ten most Godly, influential leaders of the LDS foundation movement of the 1800’s that had the greatest impact on the church from 1830 to 1844, this guy would be on the list. In fact, he might just make it into the top five.

In section 101 which, in it’s first printing replaced the names of people with cryptic names, he was referred to as “Baneemy”.

His real name?

Lyman Wight.

If someone were to ask you who Lyman Wight was, what would be your response?

Can you think of three major events in LDS church history that he played a major role in?

Here are a few questions to jog your memory;

Who was the first person in this dispensation to be ordained to the Melchizedek Priesthood and then have the heavens open and see the Son of Man sitting on the right hand of the Father?

Who was the person that ordained Joseph Smith, Sidney Rigdon and 16 others to the Melchizedek priesthood?

Who is the person, identified by revelation,  that will accompany Joseph Smith in gathering the strength of God’s House and leading the army of the Lord to tear down the tower of the enemy and redeem Zion?

Who built the first temple in Texas?

Two years ago Mrs Watcher and I and Mr. and Mrs. Malachi went on a pilgrimage to Kirtland Ohio and Nauvoo Illinois. While taking a tour of the Isaac Morley farm and hearing the incredible circumstances surrounding the first bestowal of the High Priesthood in the latter days that took place during the special conference held during June 3-6 1831, one of the tour guides mentioned that he and several others had in their possession, a listing of the brethren that were given the high priesthood on that occasion. I got the impression that the listing was put together by an LDS author in the area who has written extensively about the events that took place in and around Kirtland Ohio.

He was kind enough to provide me with the “secret list”.

Within the listing, a brief summary of what happened to each of them during their lives was provided along with a “grade” as to how “valiant” they had been in their testimonies and to the priesthood they had been given..

I was frankly taken back a little bit by the blatant judgment of these souls that was taking place.

Each soul was designated as either an “F” for “Faithful” or an  “A”  for “Apostate”.

The apostates were then catagorized into one of three groups depending on how great their light was and how far they fell from it.

Everyone who had rejected the leadership of Brigham Young was in one of the three apostate categories.

The purpose of this post is to give you a brief history of the life and service of Lyman Wight and the role he has played thus far in the great work of the Lord in the latter days.

Most of the content below has simply been cut and pasted from other websites. It is not necessarily all in chronological order. I have provided links to them at the end of the post.

Lyman Wight (May 9, 1796 – March 31, 1858)

Lyman Wight was born in Fairfield, New York. He fought in the War of 1812. He united with Isaac Morley and others in forming a common stock utopian society in Kirtland, Ohio.

In 1830 Lyman Wight Joined the Church

The four Mormon missionaries from New York could hardly have hoped for a more receptive audience than Sidney Rigdon’s congregation at Kirtland, Ohio. Hoping for a return to biblical Christianity, they had already formed themselves into a common-stock “Family” patterned along New Testament lines and responded enthusiastically to the missionaries’ proclamation of the restoration of Christ’s true church on earth. Sidney and many of his followers, [including Lyman Wight] were soon baptized.

[Lyman] was baptized by Oliver Cowdery in 1830.

In 1831 Lyman Wight became the first High Priest in this dispensation

He was ordained a high priest in June 1831.

The Colesville and other New York Saints began to arrive [in Kirtland] in May 1831, and in June a conference was held at which, according to the prophet’s history,

“the authority of the Melchizedek Priesthood was manifested and conferred for the first time upon several of the Elders.”

Lyman Wight, who was present, recorded,

“I saw the Melchisidek Priesthood introduced into the Church of Jesus Christ as anciently; whereunto I was ordained under the hands of Joseph Smith and I then ordained Joseph and Sidney, and sixteen others such as he chose unto the same priesthood.”

Among the sixteen others Lyman “ordained to the high Priesthood” were Joseph Smith, Sr., Parley P. Pratt (h), Thomas B. Marsh (h), Edward Partridge, Martin Harris, and John Whitmer.

John Whitmer, the official Church historian and recorder, wrote of this same appearance;

“The spirit of the Lord fell upon Joseph in an unusual manner… After he had prophesied he laid his hands upon Lyman Wight [and ordained him] to the High Priesthood after the holy order of God… and the spirit fell upon Lyman, and he prophesied, concerning the coming of Christ.

He said that there were some in the congregation that should live until the Savior should descend from heaven with a shout with all the holy angels with him. [This provides yet another witness that Joseph and Sidney and others of the first laborers of the last kingdom  will return to the earth as mortals and  live to see the Second coming in glory]

He said the coming of the Savior should be like the sun rising in the east and will cover the whole earth So with the coming of the Son of Man yea he will appear in His brightness and consume all the wicked before him and the hills will be laid low and the valleys be exalted and the crooked be made straight and the rough smooth.

And some of my brethren shall suffer martyrdom for the sake of the religion of Jesus Christ and seal their testimony of Jesus with their blood.

He saw the heavens opened, and the Son of man sitting on the right hand of the Father. Making intercession for his brethren, the Saints. He said that God would work a work in these last days that tongue cannot express, and the mind is not capable to conceive. The glory of the Lord shone around.”

The following day the prophet received a revelation calling Lyman Wight and many others to move to Missouri. Lyman was warned that “Satan desireth to sift him as chaff” but was also promised, “he that is faithful shall be made ruler over many things” (D&C 52:7, 11-12 it is interesting to note that the warning given to Lyman was the same warning Christ gave to Peter!). Lyman left almost immediately; Harriet and their three children joined him in September.

In 1832 Lyman Wight served a five-month proselyting mission to Cincinnati,

[During this mission] he built up a branch of more than one hundred Saints, many of whom returned to Missouri with him.

On arriving in that city he called at a hotel and engaged his board for several weeks. The landlord asked him what his business was. He replied he was a preacher of the gospel after the order of Melchizedek.

He created so much curiosity that they wished to hear him preach. He told them that was his business, and if they would open the court house he would do so willingly. They obtained the house, and he delivered a series of lectures and built up a branch of the Church, and baptized upwards of one hundred.

The family of Higbees were among the first baptized; they were fishermen, and Wight would fish with them through the day and preach at night. One evening he went from the fish net to the court house, and stood on the top of a stove barefooted with his trousers, rolled up to his knees, and his shirt sleeves up to his elbows, and preached two hours.

Some of the people remarked, “He preaches the truth, though he does not look much like a preacher.” Many that he baptized went to Jackson county, Missouri, and were with him through the persecutions of 1833.

During that persecution he was a dread to his enemies and a terror to evil doers, and his life was often sought after. He commanded the brethren in Jackson county in their defense against the mob.

In one instance he was chased by seven men about six miles; they were fully armed and came upon him so suddenly that he had to mount his horse with a blind bridle, without any saddle or arms, except a pocket knife. His horse being fleet, he escaped by out-running them and leaping a deep wide ditch, where none of his pursuers dared to follow.

In 1834, after the Saints had been driven from Jackson County, he was the first to volunteer to travel to Kirtland to visit the Prophet

On July 3, 1834, he was ordained one of the High Council of Missouri.

After the Saints were driven out of Jackson county into Clay county, volunteers were called for to go and visit the Prophet at Kirtland. Several of the Elders were asked by Bishop Edward Partridge if they could go; but they made excuses. Lyman Wight then stepped forward, and said he could go as well as not. The Bishop asked him what situation his family was in. He replied, his wife lay by the side of a log in the woods, with a child three days old, and he had three days’ provision on hand; so he thought he could go very well. Parley P. Pratt next volunteered, and they went together to Kirtland in February, 1834.

He arrived in Kirtland, Ohio on February 22, 1834. Two days later he and Pratt testified about the conflict in Missouri to the newly formed high council. This led to the organization of Zion’s Camp. Joseph sent out men two-by-two to recruit volunteers.

Lyman left on April 21 with Hyrum Smith to recruit from the northwest. Recruitment was difficult, as many people did not want to leave their homes to defend someone else’s. Hyrum and Lyman recruited about twenty individuals, including Hosea Stout, who was not a member but was impressed with their preaching. They met with the main company on June 8 at the Salt River in Missouri, bringing the total to 207 men, 11 women, 11 children, and 25 wagons.

Lyman tolerated the conditions of the rest of the company including the eating of moldy and rancid food, under the promises from Joseph Smith that they would not be afflicted by it. After a 900 mile march, the members of the camp reached Missouri where they were smitten with cholera. They were then discharged without having accomplished their goal of returning the Latter Day Saints to Jackson County. At the end of Zion’s Camp, Lyman Wight wrote up the discharge orders, and remained in Missouri according to Joseph’s command.

For the remainder of 1834, he worked making bricks in Missouri, and built a large brick house for Colonel Arthur of Clay County, employing several others, including Wilford Woodruff.

He [later] opposed the selling of land in Jackson county, Mo., and considered Wm. W. Phelps and John Whitmer in transgression for selling theirs.

The original 1835 edition of the Doctrine and Covenants, a book of LDS scripture, used code names for certain people and places. These names appear only in a few of the book’s sections, mainly those dealing with the United Order. It is believed that their purpose was to avoid the use of these sections in lawsuits by opponents of the Church, since giving the real names might have provided evidence that the United Order was legally a company, with its members financially liable for each other and the whole Order.[1]

Included in the revelation was the statement that “I will soften the hearts of the people, as I did the heart of Pharaoh, from time to time, until my servant Baurak Ale [Joseph Smith, Jun.] and Baneemy, whom I have appointed, shall have time to gather up the strength of my house, and to have sent wise men, to fulfill that which I have commanded concerning the purchasing of all the lands in Jackson County that can be purchased…for it is my will that these lands should be purchased; and…that my saints should possess them according to the laws of consecration which I have given [p.24] them.

” According to a letter Lyman Wight later wrote to Wilford Woodruff, Joseph Smith had “blessed and ordained” him “to the office of Baneemy” in Kirtland. The identification of “Baneemy” as “mine elders” was inserted by Orson Pratt in the 1876 edition of the Doctrine and Covenants, when the claims of Lyman Wight no longer seemed relevant.

Originally the term appears to have been applied uniquely to Lyman Wight.

Lyman believed he had received a specific calling to help lead the Saints to Jackson County at some later date.

Lyman Wight, a faithful follower in the [Zions Camp] march, was called to the position of “General of the Camp.”

From his own journal we read:

“Father Bosley’s farm, Joseph ordained me to the office of Banemy in the presence of an angel… Joseph was given the name of Baurak Ale,

– Mar 18, 1834
Joseph Smith secretly ordains Lyman Wight as Baneemy  which Wight understands as a military calling. [D. Michael Quinn, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47″]

In 1835 Lyman Wight attended the School of the Prophets

Being counseled to go to Kirtland and get his endowment, Elder Wight started in the fall of 1835, and preached his way through to Kirtland, baptizing such as would receive his testimony. While on the journey he called at the city of Richmond, Indiana, and gave out an appointment to preach in the court house.

He walked through the city, and, being a stranger, was unknown; but wherever he went the people were blackguarding the “Mormons,” and many declared they would tar and feather the preacher when he came to meeting that night.

At the time of appointment Elder Wight was at his post. There being no light provided, he went and bought candles and lighted the room. The house was soon filled with men who brought tar and feathers for the “Mormon” Elder.

He preached about two hours, reproving them most severely for their meanness, wickedness and mobocratic spirit.

At the close of the meeting he said,

“If there is a gentleman in this congregation, I wish he would invite me to stay with him over night,”

whereupon a gentleman stepped forward and tendered him an invitation, which he willingly accepted.

His host said,

“Mr. Wight, it is astonishing how you have become so well acquainted with the people here, for you have described them very correctly.”

He was kindly entertained and furnished with money in the morning to aid him on his journey.

He spent the winter of 1835-36 in Kirtland, and received his endowment.

[this is an obvious reference to the true Spiritual Endowments and the washing of feet, not the swear by your neck, secret hand shack endowment that the true endowments would eventually morph into in the Nauvoo Period]

He also received a patriarchal blessing from Joseph Smith, Sr., which warned him that Satan would

“try to lift thee up in pride and make thee think much of thy self for thy eloquence;”

but he was also promised that if he remained faithful he would have power to prevail; he would call thousands into the fold and would live to see;

“many people visited with the wrath and indignation of the most High, because they reject the fullness of the gospel.”

Lyman set out to return to Missouri in 1836

In 1837, David W. Patten accused him of teaching false doctrine

for which he was tried before the high council in Far West. Being found guilty, he made the necessary acknowledgments. [He would later replace Patten in the council of the twelve Apostles]

Settling near the Grand River in Daviess County, Missouri on about February 1, 1838, Lyman Wight built a house and later a ferry which became known as “Wight’s Ferry”.

On May 19, 1838, Joseph Smith, Jr. paid a visit to Lyman’s home and ferry

and used his home as the headquarters during his visit. It was from his house that Smith received revelation about Adam-ondi-Ahman and foretold the future gathering there.

On June 28, 1838, Lyman Wight was ordained second counselor to John Smith of the Stake of Adam-ondi-Ahman

at a conference of local church members, Joseph Smith organized a stake at Adam-ondi-Ahman with John Smith, Joseph’s uncle as president, and Reynolds Calhoon and Lyman Wight as counselors. With the organization, members began settling in the area, including new members and refugees from Kirtland, Ohio.

Wight had also become a Colonel in the 50th regiment of the Missouri Regiment, in the state militia, under the command of General H. G. Parks. By end of June, he was also head of the Danite organization in Daviess County. Between his several roles, Wight became the preeminent leader of the Latter Day Saints in Daviess.

In the summer of 1838, the troubles of the Mormon War began with events on the Gallatin Election Day Battle. In response, Wight armed over 150 men at this time to defend the Latter Day Saints in Daviess.

Lyman Wight was accused, along with Joseph Smith, of organizing an army and threatening and harassing various old settlers of Daviess County. Joseph and Lyman agreed to hold trial to ease the tensions in the area. On September 7, 1838, they were tried before Judge Austin A. King. The judge ordered them to stand trial before the circuit court on bail of $500.

After the trial, emotions did not abate on either side. The Mormons and non-Mormons in Daviess engaged in non-fatal conflicts. Non-Mormon vigilantes from other counties came to Daviess and began to harass the Latter Day Saints in outlying areas, burning their homes and looting their property.

Refugees began pouring into Adam-ondi-Ahman, seeking protection. The Mormon response was to call up armed volunteers from Caldwell County. Combining with the Daviess men, the Mormons split into three groups and raided the chief non-Mormon settlements. Wight led the raid on Millport. The old settlers and their families fled and Wight and his men looted their property and burned their homes to the ground (Baugh, pp. 86-87).

Following these actions, the Battle of Crooked River took place. Joseph Smith advised every church member to go to Adam-ondi-Ahman or Far West for protection and strength. When Far West fell under siege after the infamous Extermination Order, Lyman Wight organized members in Adam-ondi-Ahman to assist them. No battle took place, however, as Wight and the other Mormon leaders were arrested by the state militia and the Mormon militia subsequently surrendered.

While in custody of the state troops, Lyman endured the mockery and vulgarity of the troops, lying in the ground in the rain. A court martial which might have led to Wight’s execution was averted by General Alexander William Doniphan of Clay County who challenged the legality of any such court. Instead, Wight and the other leaders were tried in the civil courts.

He was commissioned a colonel in the militia of Caldwell county, previous to his removal to Daviess county, and in that county he commanded his brethren while defending themselves against the mob. In October, 1838, after learning that Far West was surrounded by a mob, he raised fifty-three volunteers in Adam-Ondi-Ahman, (25 miles distant), and repaired immediately to Far West to aid in its defense, where, with Joseph and Hyrum Smith and others, he was betrayed into the hands of his enemies, by Col. Geo. M. Hinkle, on the 31st; and was sentenced by a court-martial to be shot next morning (Nov. 1st) at 8 o’clock. During the evening, Gen. Moses Wilson took him out by himself, and tried to induce him to betray Joseph Smith, and swear falsely against him; at which time the following conversation took place:

General Wilson said,

“Col. Wight, we have nothing against you, only that you are associated with Joe Smith. He is our enemy and a damned rascal, and would take any plan he could to kill us. You are a damned fine fellow; and if you will come out and swear against him, we will spare your life, and give you any office you want; and if you don’t do it, you will be shot tomorrow at 8 o’clock.”

Col. Wight replied,

“Gen. Wilson, you are entirely mistaken in your man, both in regard to myself and Joseph Smith. Joseph Smith is not an enemy to mankind; he is not your enemy, and is as good a friend as you have got. Had it not been for him, you would have been in hell long ago, for I should have sent you there, by cutting your throat, and no other man but Joseph Smith could have prevented me, and you may thank him for your life. And now, if you will give me the boys I brought from Diahman yesterday, I will whip your whole army.”

Wilson said,

“Wight, you are a strange man; but if you will not accept my proposal, you will be shot tomorrow morning at 8.”

Col. Wight replied,

“Shoot and be damned.”

This was the true character of Lyman Wight: he was true as the sun to Joseph Smith, and would die for his friends. He was taken to Jackson county, with Joseph, Hyrum and other prisoners. They were chained together and fed on human flesh in prison by their Christian guards, and he continued to suffer with his brethren until April 15, 1839, when he started with Joseph and Hyrum Smith, Alex. McRae and Caleb Baldwin and guard, to go to jail in Columbia, Boone county, but on the night of the 16th, the sheriff fell asleep, the guard got drunk, and the prisoners left them, and went to their families and friends in Illinois.

On April 16, 1839 Wight and other leaders were allowed to escape from jail during their transfer to Boone County

On April 8, 1841 Lyman Wight was ordained an apostle by Joseph Smith

He replaced David W. Patten, who died in the Battle of Crooked River in 1838. His replacement of Patten was done without the knowledge or participation of Brigham Young and the other apostles while they were on their missions to foreign countries.

In January, 1841, Elder Wight had been called by revelation to be one of the Nauvoo House Association.

Wight and George Miller became co-responsible for a common-stock, religious cooperative company/church mill and logging town in the wilds of Wisconsin. Much lumber for the Nauvoo Temple and the Nauvoo House were floated down the Mississippi River from the several Mormon mills in the area.

In 1842 he went to Kirtland, and rebaptized about two hundred of the cold, dead [inactive] members of the Church, and brought many of them to Nauvoo.

In 1843 Lyman Wight returned from a nine month missionary tour.

Cherishing these things in his heart, for to him these were the principles of “celestial law,” he went about his extensive missionary work with his fellow apostles throughout the years the church was at Nauvoo until the middle of June, 1843; upon returning from an eastern missionary tour of nine and one-half months, during which time he had traveled three thousand miles, baptized over six hundred persons, and organized twenty-one branches, he was asked to go to Wisconsin in company with Bishop George Miller to take charge of the sawmills there. These had been purchased by the church at a cost of twelve thousand dollars for the purpose of cutting timber and making shingles and sawing lumber for the building operations in Nauvoo, particularly the temple and Nauvoo House.

After the martyrdom Wright felt compelled to follow the orders of Joseph Smith

Although Wight knew most of the members of the quorum of the Twelve quite well and had previously labored closely with Parley P Pratt and others, he was a late comer to the quorum and he did not seem to hold them in very high esteem.

After his return to Nauvoo, [after the martyrdom] he said,

“I would not turn my hand over to be one of the Twelve; the day was when there was somebody to control me, but that day is past.”

It should be remembered that Brigham Young and the other members of the quorum were called by Oliver Cowdery and David Whitmer. They were not designated as the “first Elders” or as the “first laborers of the last kingdom”. They had been warned that their callings as Apostles would not be complete until they saw Christ. There is no documented evidence to suggest any of them ever did see God and the Son.

Lyman Wight, on the other hand, was called by Joseph Smith to the apostleship and he had been one of the first Elders of the Church. He was one of the first Elders of the church to see the Son of Man standing on the right hand of the Father and had been told by Joseph Smith that he was now qualified to be an Apostle.

After the death of Joseph Smith, Wight felt compelled to follow the orders Joseph Smith had given him to found a safe haven for the Latter-day Saints in the Republic of Texas. Wight moved a group of Latter Day Saints there and eventually founded several communities on the central Texas frontier. The first Mormon temple west of the Mississippi was built at Zodiac, Texas, about three miles from Fredericksburg. Sealings, ordinations, washings, and anointings were performed in this temple by the Wightites.

Before he had gone to Washington, he had obtained permission from the President of the church, Joseph Smith, to plant a colony “between the head of the Red River, the Little Colorado River, and the Cordilleras Mountains.”4 This mission seemed sacred to him, comprising as he said, “the instructions given by Brother Joseph the last conversation I ever had with him.”4 This “instruction was given me by Brother Joseph with great zeal, setting forth the necessity for such a mission, for the good of the cause of bringing the Lamanites to the knowledge of the truth, paving the way for the redemption of Zion and building the temple in Jackson County, and giving our posterity inheritances in a land where Gentile foot has never trod . . . for the last fourteen hundred years.”4

After several violent differences with President Young, during which time Wight’s plan for a mission to Texas could not be shaken, he took his family and those of his friends who would go, including nearly all the Black Falls Pine Company and went back to Prairie LaCrosse for the winter, as he found so many of his family and others sick of chills and fever in the “marshlands” of Illinois, after being used to the “pure waters of the pine country.” He thought it necessary for them to “regain their health” before starting on the trip westward.

Brigham Young tried to get Wight to join the main body of Mormonism, The Church of Jesus Christ of Latter-day Saints, in Utah, several times, but Wight refused each time. Wight was eventually excommunicated in December 1848; his most prominent follower, Bishop George Miller, was also disfellowshipped.

Like ALL of the other people of the restoration movement, including Sidney Rigdon, Wight became quite perplexed at what to do after the martyrdom.

Wight later recognized William Smith as the President of the Church (Reorganized Church of Jesus Christ of Latter-day Saints) for a short time and served as a counselor in William’s short-lived First Presidency. After 1849, Wight wrote and stated that he believed the prophetic mantle of church leadership should fall on the shoulders of Joseph Smith’s sons. By then he had no use for Brigham Young, William Smith, and James Strang as pretenders, in his mind, as successors to Joseph Smith.

In November 1851 Lyman Wight stated in a letter that the church had been rejected.

He wrote;

“The church mostly went from there Kirtland Ohio to Missouri where they commenced another house from which they were driven to the State of Illinois where we were commanded to build a house or temple to the Most High God We were to have a sufficient time to build that house during which time our baptisms for our dead should be acceptable in the river If we did not build within this time we were to be rejected as a church we and our dead together Both the temple and baptizing went very leisurely till the temple was somewhere in building the second story when Bro Joseph from the Stand announced the alarming declaration that baptism for our dead was no longer acceptable in the river As much to say the time for building the temple had passed by and both we and our dead were rejected together. The church now stands rejected together with their dead The church being rejected now stands alienated from her God in every sense of the word” Church History Vol 2 p 790

As a pioneer in central Texas, Wight founded settlements in succession near Austin, at Zodiac (on the Perdenales), at Hamilton Springs, and near Bandera. Each settlement required building homes, setting up a mill, and hard, hard work.

Brigham Young tried to encourage Wight to cast his lot with the Saints in Utah. On two different occasions, Young sent a pair of emissaries to Texas. Both teams returned with a report of Wight’s recalcitrance. Wight could not be budged. No use to talk to him.

Despite his obstinate refusal to join them, Wight continued to be sustained as an apostle through1845, 1846, 1847, and most of 1848. In 1848, Wight became more outspoken in his opposition to his brethren, publishing a pamphlet entitled An Address by Way of an Abridged Account and Journal of My Life. When the pamphlet reached Utah in December, Wight was almost immediately dropped from the Twelve and excommunicated from the Church. He had made his choice.

Even then, some of his former associates continued to hope he would see the light and rejoin them. Nathan Porter and Wilford Woodruff were two who wrote him long, patient letters, reasoning with him, assuring him of the warm welcome he would receive. No doubt other letters reached Wight that we know not of.

Unable to forget his courageous defense of the Saints, his missionary travels, his spiritual strength, President Heber C. Kimball continued to admire Lyman Wight. When news of Wight’s death in 1858 reached the First Presidency in Salt Lake City, President Kimball remarked, “I always believed Lyman Wight would be saved. I never had any but good feelings about him.”

He died with a small remnant of his colony on March 31, 1858, a few miles from San Antonio. Wight’s group had been trekking for Jackson County, Missouri, where he wished to rejoin the remainder of the Mid-Western Saints. He was buried at the Mormon cemetery at Zodiac, which no longer exists. The only remaining material infrastructure of the colony is the cemetery near Hamilton Creek in Burnet County, about fifty miles east by north of Fredericksburg.

Additional information about Wight and his followers in Texas;

Texas – Fort Johnson
On March 25, 1845, Wight and about 150 followers, in four homemade boats, started down the Mississippi River for Texas (Table 1). They began their overland journey near Davenport, Iowa. They suffered Indian problems, disease, and death throughout their journey. On November 10, 1845, the train of eight wagons and 82 cattle crossed the Red River at Preston Bend into Texas after traveling more that 850 miles in 165 days. Their first settlement in Texas was the old Fort Johnson in Grayson County. They stayed there about ten months and, in the spring, moved on south to Austin arriving June 6, 1846.

At the falls of the Colorado River, the location of today’s Mormon Springs, the Colony built their first gristmill. They built the city jail and worked as carpenters and millers. Unfortunately the spring dried up and the mill, though intact, became inoperative. Wight requested permission from the Adelsverein, or German Society, to establish a colony on Grape Creek, twelve miles east of Fredricksburg. The creek dried up so the group selected a location seven miles nearer Fredricksburg on the Pedernales River. Within six weeks the grist mill was completed and the community housing was under construction.

Zodiac – Fredricksburg
The Mormons, with their gristmill, sawmill and experience in lumbering and construction were a godsend to the German emigrants. It was the Mormons who introduced corn and other varieties of grain to the starving Prussian. The community pride and joy became the grist mill with its huge revolving water wheel and the special French buhrs (grinding stones) made it possible to have ground cornmeal and flour with minimum effort. Today, a replica of the Mormon millwheel stands in downtown Fredricksburg.
Sometime after the community was established, Lyman Wight gave it the name Zodiac. There was no written explanation for this name. Zodiac was composed of well-built houses, perfect fences and tidy dooryards. They had a blacksmith, a turning lathe, a wagon shop, a general store, a shingle mill, a Temple-storehouse, cabinet and furniture shops, and a two story community building that served as a meeting hall, a Temple and a school for the children. The Mormons lived congenially with their German neighbors.

The Saints were well respected for their business dealings, for their industry and high values. For the first time there were no persecutions. The 1850 census recorded 160 residents living on 2,217 acres of land with nearly $26,000 worth of improvements. But once again, hard times hit the brave little group. In 1850, floods destroyed their mills.

This was an economic blow to them and the community. As they were recovering from the flood, another flood hit and washed the mill stones away. This seemed like the end of the world. The Saints, nevertheless, were resilient. An exploration party of Stephen Curtis, Meachum Curtis, Ezra A. Chipman, Joseph Goodale and Orange Wight were sent out to find a new location for the colony. They soon reported that they had found a location near Marble Falls on Hamilton Creek.

Hamilton Creek – Mormon Mills
Thus, the group moved on to Hamilton Creek in Burnet County in 1851. Once again, they set up mills and shops. They had lost their grinding buhrs in the flood at Zodiac. They had no money to buy new buhrs so they went to a nearby quarry and obtained stone from which to make replacements.

Lyman Wight, however had a vision of where the lost stones were in Zodiac. A group of men took spades and shovels and set out to locate the stones. They found the stones, as Lyman Wight said they would, in the middle of a sandbar deposited by the flood. Now that they had the grinding stones, they could increase their milling activities, add a sawmill and a lathe with which they manufactured chairs and tables. They also operated a farm. The women made willow baskets for sale. Despite the successes, they were in debt and were plagued by Indian raids. Disease killed at least 23 members of the Colony. By the fall of 1853 the Wight Colony was once again looking for a home. Because they had also become herdsmen, they required about six months to herd their cattle to Bandera. They arrived in Bandera in the spring of 1854.

Bandera – Mountain Valley – Mormon Camp
At first in Bandera, they camped on the north bank of the Medina River across from the town. Eventually they bought lots in town, built a schoolhouse and a furniture factory. Wight performed the first marriage in Bandera County, wedding his son Levi Lamoni Wight and Sophia Leyland.

They settled in to raise their children. Jessie Hay, widow of Alexander Hay, was the first woman to receive real property in Bandera. When she died she left an estate of 320 acres of land, lots 15 and 16 in Bandera and 80 head of cattle plus the house and household goods. The Saints, established as taxpayers, decided to expand and incorporate a farm into their enterprise. The best land for this purpose was located downstream on the Medina River, about twelve miles from Bandera City, but still in Bandera County. The farm land was leased and during 1854-5 some of the group moved to the farm site to prepare for the spring planting. About sixteen families moved to Mountain Valley (called Mormon Camp by many) but the pioneers suffered from the Indian depredations. Raiding Comanches stole their horses and mules, burned their crops and drove off the cattle. When Medina Lake was complete in 1912, the lake forever submerged Mountain Valley, the sight of the last organized home of the Lyman Wight Colony.
In March of 1858, Wight announced that he had a vision of God warning him about the coming war between the North and the South. Moreover, God warned him to move back to the North. Wight announced his plans to move, but his plan to go north was met with a great deal of opposition.

Even three of his sons refused to go. Those who chose to follow left with Lyman Wight. But only 2 days into the thousand-mile journey, Wight suddenly became ill and died on March 31, 1858, in the camp on the Medio River (today the location of Lackland Air Force Base). Lyman Wight was buried at Zodiac alongside his daughter Rosina Minerva and other Saints including William Eldridge, William Leyland, Sophia Leyland, and many others and the infants who died at Zodiac. Following his death, the expedition fell apart. Many of the faithful affiliated with the Reorganized Church of Jesus Christ of Latter Day Saints which had established its headquarters in Independence, Missouri, back in the Zion of Joseph Smith.
Looking back, the Saints were instrumental in the formation of three counties in Texas: Gillespie 1847-8 and then Burnet County in 1851-2, and finally, Bandera County in 1856. The history of the Lyman Wight Colony is no doubt inseparable from the history of Texas and the United States. The Saints have left a notable mark in opening the west (Table 3) to other pioneers. Finally, the Frontier Times Museum in Bandera, Texas, houses one of the millstones, a hand made chair and other memorabilia from the Colony.

There is one significant thing about Lyman Wight’s community efforts, which deserves attention because of its extreme rarity in Utopian experiments. Wight, as acknowledged leader, never desired or sought temporal or spiritual advantage over his fellows. When he received letters from Strang, “King James I, president of the church”; from Brigham Young, telling of ecclesiastical honors acquired since the death of Joseph, and Thompson with his many titles, he was wont to sign his answer with profound sarcasm, “Lyman Wight, and nothing else.” In scathing denunciation of those who he thought were acquiring wealth at the expense of their brethren, he wrote of the Melchisedec priesthood:

But those who aspire after this priesthood, and seek to obtain it while rolling in luxuries, and seeking the applause of men, I would simply ask them these questions, Have you drunk of the cup whereof Christ drank, and have you been baptized with the baptism wherewith he was baptized? Have you followed the commandment that he gave to the young man and sold all that thou hadst, and give it to the poor? Have you sold the last coat you had, and traveled in your shirt sleeves sooner than you would see the poor left to the ravages of a ruthless mob? Have you traveled on foot hundreds and hundreds of miles and sought a place for the Saints to camp at, night after night, that they might seclude themselves from the hands of wicked and evil designing men, and then roll yourself in a blanket, and lay yourself in an open prairie, under the open canopy of heaven, in the cold night dews? If you have not done all these, you have not yet fulfilled the saying of the Saviour where he says, If you would be greatest you must first become the least and servant of all….I again ask, when did the church flourish? When the Nephites that dwelt upon this land did not call “aught they possessed their own; but it all belonged to the Lord.” When did the people mourn and lament, and howl and weep? I answer, when their priests were lifted up in the pride of their hearts, to the wearing of fine apparel and oppressing the poor and the hireling in his wages, riding in fine carriages, with cushioned seats, bristled carpets, leaving the poor to work out their own salvation among those who are their vital enemies; while the rich and opulent were permitted to increase in opulence by tithing and wringing from the hands of the peasant his hard-earnings.10

Fearless, honest, unassuming, and absolutely independent, Lyman Wight called no man his master save one, Joseph Smith, his great friend, and to him alone he had looked for guidance. Even from him, he differed occasionally and took no pains to conceal it. “I would rather go to hell of my own accord than be forced into heaven,” he was wont characteristically to say. Curiously, in a movement where the majority of group leaders met violent opposition, Lyman Wight, to whom the applause of the world meant nothing, never lacked for it, and that too, in spite of social anachronisms that were blamed for the unpopularity of other factions. Contemptuous of individual wealth, Lyman Wight’s communal experiment flourished financially, in spite of frequent transplantings due to his restless leadership.

Lyman Wight never claimed the right to lead this colony as a divinely appointed head.

Praise the Lord God of Israel for Lyman Wight. He shall return.

[ Editorial Note: A visitor asked if I would post the patriarchal blessing for Lyman Wight. I called the special collections at the U of U and they offered to mail me the transcript… enjoy]

lyman Wight BlessingClick on the blessing to enlarge

28 Responses to Baneemy- The Wild Ram of the Mountains

  1. Malachi says:

    Thank you so much for high lighting the life and calling of Lyman Wight. I too find myself looking forward to meeting and embracing this great man.

  2. Malachi says:

    I just read the article in the meridian magazine and he has the direct opposite feelings about Lyman Wight that you and I just expressed.

    I was way disappointed in the author when he tarnished Lyman’s reputation by suggesting that maybe he didn’t follow Brigham to Utah due to an addiction to opium.

    So interesting that a man we revere he pities.

  3. Yes


    I too was very disappointed that he approached the topic the way he did… It was a new and innovative approach of doing character assassination.


  4. NEPT says:

    What a rich article, Watcher. I must confess I knew relatively little of brother Lyman before this post.

    Interestingly, a friend of mine (who happened to be my previous boss a few months ago at D. Univ.) is married to a descendant of Lyman Wight. My friend has recently gone through a spiritual re-birth whereupon he has become “active” in the church (we had a tremendous discussion about your article “be ye…perfect” one day in his office)–I even use a little sleight of hand to introduce some of the three watches doctrine! His wife, unfortunately, is pretty cold to LDS doctrine in general. In fact, she’s an official of some sort in her Presbyterian denomination. She’s not above, however, coming over with my friend to enjoy a home-cooked meal prepared by my beautiful wife! I’m sure he’ll enjoy some of the material from this post.


  5. NEPT

    I must confess also that with all of the research I have done in LDS History Wight was really not on my radar.

    Special thanks to CDS for turning my thoughts to Wights comments about the church being rejected with their dead… that got me researching his life much more carefully than I have in the past and all of a sudden amazing things began to pop up.

    It never fails to amaze me how many wonderful, colorful, passionate, spiritual people were attracted to the gospel light and the sacrifices they made for the kingdom!

  6. Younger Dude says:

    AMAZING! I love this kind of stuff. Thanks Watcher and CDS.

  7. Steve Graham says:

    Thank you for the material on Lyman Wight. I never knew much about him. I believe that he had been part of one or more of the extra-Church organizations and may have received his 2nd anointings authorizing him to build up the kingdom wherever he wished. If he in fact had received his 2nd anointings, I wonder at the appropriateness of the excommunication.

  8. “I wonder at the appropriateness of the excommunication.”

    My feelings as well..

    Thanks for visiting, Steve


  9. […] and who was given the cryptic title of “baneemy” in one of the revelations, please click here. He is among the first laborers of the last kingdom that will be returning soon. I strongly suggest […]

  10. Derek P. Moore says:

    “Baneemy” appears to be an Old English (beneme) and Irish Gaelic (bainimdh) word meaning “to deprive of”, “to take away from”, “to remove”, or “to cut or strip off”.

    In the first reference to Lyman Wight in the Book of Commandments it reads (54:5-6,12):

    “5 And inasmuch as they are not faithful, they shall be cut off, even as I will, as seemeth me good. 6 And again, verily I say unto you, let my servant Lyman (W.,) and my servant John (C.,) take their journey speedily: 12 And let my servant Lyman beware, for satan desireth to sift him as chaff.”

  11. Great find Derek.

    That definition makes a lot of sense.. although I question your application.

    Yes, that is one way to interpret the information you have found… that Lyman will be “cut off”.

    The other way to interpret it, which in my humble opinion has much more scriptural support and is more consistent with his life and ministry, is that he, as a warrior of the Lord, will be doing the cutting off, during the 3rd watch.

    Indeed the first laborers of the last kingdom will cut off those who will not hear the voice of the Lord or give heed to the words of his apostles and prophets;

    D&C 1: 14
    “And the aarm of the Lord shall be revealed; and the day cometh that they who will not hear the voice of the Lord, neither the voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from among the people”;

    Perhaps even more revealing is how the term is being used in conjunction with Lyman Wight and his role in the parable of the redemption of Zion, which clearly takes place in the 3rd watch;

    “I will soften the hearts of the people, as I did the heart of Pharaoh, from time to time, until my servant Baurak Ale [Joseph Smith, Jun.] and Baneemy, [Lyman Wight] whom I have appointed, shall have time to gather up the strength of my house, and to have sent wise men, to fulfill that which I have commanded concerning the purchasing of all the lands in Jackson County that can be purchased…for it is my will that these lands should be purchased; and…that my saints should possess them according to the laws of consecration which I have given [p.24] them.

    Clearly, the above prophetic passages did not refer to the failed attempt to redeem Zion back in the 2nd watch. They will verily come to pass just as the Lord hath said.

    Lyman works in concert with Joseph during the 3rd watch to redeem Zion.

    According to the parable Joseph, Lyman and others will be “taking away” ,the land from the wicked who encumber it, and will “remove” them from it..

    It indicates that Lyman will be involved in “cutting off” of the wicked;

    “Therefore, get ye straightway unto my land; break down the walls of mine enemies; throw down their tower, and scatter their watchmen.And inasmuch as they gather together against you, avenge me of mine enemies…”

    I guess it can be seen two different ways.

    Thank you for providing the great definition, I think it speaks as favorably for Brother Lyman as you appear to think it condemns him.

    I guess we can both chat with him about it and get his view on it when he returns.

  12. Derek P. Moore says:

    Depending upon the conjugation in Irish, it could be read, “I cut off.”

    I don’t know my Irish grammar well enough to tell you what the aspirated “dh” (y) at the end of the root word “bainim” means.

    See the 8th word in the right column here:

    Joseph Smith, Jr., had a habit of using Gaelic terms in his revelations, which is telling has he is descended from the bardic cast and ecclesiastical princes of Ireland, the ancient M’Gowan family (to which I am related through the House of Ir, Clan King, and our common patriarch Conal Cearnach).

    For example, Master Mahan: Mahan is a Gaelic term meaning “wild beast of the field”. Mahan comes from Mathghabhuin — “magh”: Irish, a plain; “gabhuin”: a calf — “‘the bear of the plain’ or ‘a wild calf’; for a bear is strictly a kind of wild calf”.

    As for a Scriptural connection between Mahan and its Irish translation to “the wild beast of the field”, we need go no further than Genesis in Joseph Smith’s Translation (chapter V):

    16 And Cain said, Truly I am Mahan, the master of this great secret, that I may murder and get gain. Wherefore Cain was called Master Mahan; and he gloried in his wickedness.

    17 And Cain went into the field, and Cain talked with Abel his brother; and it came to pass, that while they were in the field, Cain rose up against Abel his brother, and slew him.

  13. Derek P. Moore says:

    PS: I am not saying who was to be cut off, Joseph or Lyman. I was merely defining a word. I refuse to speculate as to who is or isn’t cut off in this matter.

  14. Derek thanks for sharing what you found!

  15. […] given the cryptic title and military/priesthood title of “baneemy” in one of the revelations, please click here. He is among the first laborers of the last kingdom that will be returning soon. I strongly suggest […]

  16. I found your site when I was browsing for something unrelated, but this post was on the first page of Yahoo your blog must be incredibly popular! Keep up the good work!

  17. hell raising love monster says:

    It would be great to hear about others of the first elders. I was reading backwards in the D&C, from 42 going backward, and I started getting into all the blessings that were given to many of these first elders. I have always been bored when reading these blessings before, and I have wondered why thy are in the D&C. This time I saw that these elders were most likely part of the group that received or would receive the calling of “high Priest”, that would be dispensed beginning at the Morley Farm. It would be great if posts were written on these men like this one was on Lyman Wight. And it would be good to have them in a group, so we don’t have to go searching for them in different places. I’m going to read this one in family night tonight.

    Love Monster

  18. Brent Sohlden says:

    I would suspect Joseph Smith III Israel Smith and Frederick Smith William Marks and their associates will also have a great part to place in the coming work.

  19. DJ says:

    I have a request if it’s not too much trouble. Could you post the patriarchal blessing for Lyman Wight on the site, or any others that you feel would be helpful? I’ve searched online and can’t find his blessing. Thanks!

    • DJ

      I have never seen the blessing for Lyman Wight.

      I think it would be fun to read it.

      I just did a search and it appears that the special collections area in the J. Willard Marriott Library at the U of U does have a copy.

      I suspect that one would need to physically visit the special collections department to get to view it.

      Next time I am in the area, which will not be any time soon, I will check into it.

      If you live close to the U you might want to check it out.

      If you do please share with the rest of us

      Thanks for a great idea


    • DJ

      I have acquired the patriarchal blessing for Lyman Wight

      I will be putting it at the end of the Baneemy post tonight if you want to see it

  20. robf says:

    Lyman Wight is my 5th Great Grand Uncle. I never knew of this relationship until I was living in Austin and saw a monument on Mount Bonnell that referenced him and the colony there. That got me looking into my own Wight ancestors and found the connection. I’ve since grown to love him. He was in Liberty Jail with Joseph Smith. I also found a story where Joseph came to visit him at Adam-Ondi-Ahman and they were all in low spirits so Joseph organized a massive snowball fight. Great souls I hope to be able to hang with some day!

    • robf

      That is so awesome.

      It is fun to hear of the human-ness and humor that these great souls had in the midst of the amazingly sober things they had to go through.

      I to, long to hang out with them some day.

      Thank you for sharing that.

  21. Ryan says:

    What a wonderful blessing.

    What does it mean to “be numbered with his horns”?

    Is this a prophetic utterance pointing toward a future work? A work where he will behold the wrath of God and his indignation and clalmity upon those that reject the fullness of the gospel?

    Horn is a symbol of power, right?

    Also his descendents shall be blessed and have an inheritance with God’s people and dwell in Zion forever.

    Has anyone done research I to what happened to his posterity?

    • It would be interesting to see some definitive numbers on what has happened to his posterity from a religious point of view. I noticed an board with his descendents getting in contact with each other here

      Regarding the following statement in his patriarchal blessing

      “be numbered with his horns”

      It appears to be using similar terminology as the patriarchal blessing of Joseph of Old:

      ¶ And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,
      14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,
      15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,
      16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
      17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

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