For those who are Watching…

November 28, 2008

This blog is an outgrowth of its sister site which provides over 50 scriptural and prophetic evidences that the “Marvelous Work and a Wonder” spoken of in Isaiah and the Book of Mormon did not begin during Joseph Smith’s ministry and the coming forth of the Book of Mormon in the 1800’s.

The LDS restoration movement represented the laying of the FOUNDATION for the Marvelous Work and a Wonder that was to come forth four generations later. It is time for the Marvelous Work and a Wonder to happen NOW. It is our generation that will see it unfold.

After the saints failed to live the law of consecration and failed to redeem Zion during Joseph Smith’s 15 year ministry, the Lord told them they must wait for a “little season” of “chastisement” and “learning” before they could live the laws pertaining to Zion.

The Marvelous Work and a Wonder takes place when the Gentiles repent and accept the fulness of the gospel and it includes the coming forth of additional ancient records as detailed in the 4th chapter of Ether.

Behold, I have written upon these plates the very thingswhich the brother of Jared saw; and there never weregreater things made manifest than those which were made manifest unto the brother of Jared.

Wherefore the Lord hath commanded me to write them; and I have written them. And he commanded me that I should seal them up; and he also hath commanded that I should seal up the interpretation thereof; wherefore I have sealed up the interpreters, according to the commandment of the Lord.

For the Lord said unto me: They shall not go forth unto the Gentiles until the day that they shall repent of their iniquity, and become clean before the Lord.

And in that day that they shall exercise faith in me, saith the Lord, even as the brother of Jared did, that they may become sanctified in me, then will I manifest unto them the things which the brother of Jared saw, even to the unfolding unto them all my revelations, saith Jesus Christ, the Son of God, the Father of the heavens and of the earth, and all things that in them are.

I believe the Marvelous Work and a Wonder is about to begin.

This blog deals with deep doctrinal, historical and prophecy related issues pertaining to the LDS Restoration Movement, the Restored Church and the Gospel of Jesus Christ. It views history through the lens of prophecy and prophecy through the lens of LDS church history.

CAUTION: One must first learn to swim before one enters into deep waters.

This blog is for those who have been weaned from the breast and yearn for the meat. Those not prepared for the meat can choke on it.

The content provided in the posts of this blog are for those who have contracted the spirit of watching and have made it through the “Third Watch Boot Camp” which consists of reading every numbered post in chronological order on the above mentioned three watches blog, beginning with the very first post which lays the foundation for the journey you are about to embark on.

If you make it that far and still want more information to read, the following resources can be considered:

  • This blog– For an incomplete listing of some of the earliest posts on both blog sites with brief descriptions click here
  • The Chief Inspector Blog  Part One and Part Two
  • My Youtube Series on “The Secret History of Mormonism Part 1, Part 2, Part 3, Part 4
  • The book, “Solving the Prophet Puzzle, transforming a crisis of faith into a spiritual awakening“. This book provide the true Biblical profile of who Joseph Smith really was and what his full calling is. It documents how Joseph Smith, the latter day Moses offered up an atonement offering in behalf of latter day Israel after they rejected the fulness, much the same way the Moses offered himself as an atonement offering for ancient Israel after they rejected the fulness. The book provides answers to most of the criticisms made by skeptics of the restoration. The book can be ordered through Amazon.

book pic


The book, “Solving the Prophet Puzzle” reveals the secret history of the LDS restoration movement.

Three chapters of my book address the topic of the intercessory atonement offering. I feel that the documentation I have provided is beyond compelling in showing that Joseph Smith is the COVENANT SERVANT of the Lord in the last days who began the work of the Lord and will finish it under the direction of, and in conjunction with, Jesus Christ, the Son of God.

The book is currently being updated and should be finished by the end of 2016. The original version that was used by members of my peer review has temporarily been reduced in price from $49 to $19.

The book is over 600 pages long with over 1200 historical and scriptural references. Listed below are the chapters contained in the book.


The Whore, the Harlots and the Unfaithful Bride

“We’ve never had a period of apostasy like we’re having right now”

A Stone of Stumbling
Biblical Profile of the Davidic Servant
One Like Moses

The True Purpose of Prophets
The Atonement Statute
“I have labored in vain… yet shall I … restore… Israel”

Why did Old things need to become New?
Modern Revelation is Consistent with Ancient Prophecy

Search these commandments… the prophecies and promises… shall all be fulfilled.

“For, behold, he cometh in the first watch . . . and . . . in the second watch,
and again he shall come in the third watch.”

“I, the Lord, will to retain a strong hold in the land of Kirtland, for the space of five years.”

“And she brought forth a man child”

“That Jerusalem from this hour may begin to be redeemed.”

“A Light will shine forth among those that sit in darkness.”

“And the branches of the natural tree will I graft into the natural branches of the [wild] tree”

“Thy seed . . . shall bear this ministry and priesthood unto all nations.”

“Behold the time has fully come which was spoken by the mouth of Malachi.”

If an angel… let him be accursed…

“I will prove that God called Brother Joseph to translate the Book of Mormon only”

“They have transgressed the laws, changed the ordinance, broken the everlasting covenant.”

Searching for 23 High Priests and the Holy Order of Melchizedek

“Paul is here treating of three different priesthoods, namely the priesthood of Aron, Abraham, and Melchizedek”

But behold the Servant said unto the Lord of the Vineyard, “Spare it a little longer.”

“For the time will come when they will not endure sound doctrine.”

The Importance of Understanding the True Nature of God

“And the voice of warning shall be unto all people by the mouths of my disciples whom I have chosen in these last days.”

The Secret History of Mormonism

The Time of the End is Near

“break down the walls of mine enemies, throw down their tower, and scatter their watchman”



The deeper doctrines of the kingdom have the ability to either enhance your “testimony” of the restored gospel or expose how frail it is, based on the doctrinal and spiritual foundation you have acquired before you read this information.

Prepare for the journey of your life…. we’re not in Kansas anymore Toto



“If they will not accept our doctrine then let them accept our hospitality.”

April 25, 2017

One of my favorite quotes that has been attributed to Joseph Smith is as follows:

“If they will not accept our doctrine then let them accept our hospitality.”

I have seen a few variations of the above quote but the one above suits the purpose of this blog post.

Hospitality is one of the attributes that is expected of a bishop.

HOSPITAL’ITY, noun [Latin hospitalitas.] The act or practice of receiving and entertaining strangers or guests without reward, or with kind and generous liberality.A bishop–must be given to hospitality 1 Timothy 3:2.

I want to begin this post by asking the two questions;

“Is the Bishop to extend hospitality to both members and non-members or just to non-members?”

“Is it possible for a bishop to extend hospitality to a member of the flock while at the same time withholding the hand of fellowship over a doctrinal disagreement?

The context in which Joseph Smith’s declaration was given had to do with missionary work and the offer of hospitality was being directed towards non-members but I find it hard to believe that it should not apply to members and ex-members of the church. The definition in Websters would seem to indicate that hospitality is to be offered to all.

Another favorite quote from Joseph Smith has to do with an observation he made when an older member of the church was excommunicated for preaching false doctrine. Joseph Smith referred to the older High Priest as “one of the wisest old heads we have among us“.

Joseph noted that just because  the fellow “preached about the beast” in the Book of Revelation and interpreted the prophecy in a supposed heretical way, “he was hauled up” before the “high c[ouncil]“.

Joseph opined:

I never thought it was right to call up a man for erring in doctrine

He declared-

[I] want the liberty of believing as I please..

[It] Dont prove that a man is not a good man because he errs in doctrine..

Joseph considered the practice of doctrinal excommunication “to much like methodism not Latter Dayism”


I suspect that we all feel like Joseph Smith did.

We all want the liberty of believing as we please.

Do we relinquish our agency and conscience or responsibility and right to interpret scripture upon joining the church?

What would the church be like today if local and global leaders of the church agreed with Joseph Smith that one should not be cast out of the church for erring in doctrine?

What if they extended hospitality and the hand of fellowship to those members that struggle with official doctrine and believe differently with regard to the truth claims of the church?

What if everyone was allowed to fellowship and worship with the saints to whatever extent of activity and belief they wanted to, regardless of how much of the official doctrine of the church they accepted?

The Mexican Saints and the Third Convention

Many decades ago a large group of LDS Mexican Saints became estranged from the main body of the church and the leadership of the corporate church in Salt Lake City.

There were a series of events and issues that seemed to take root at the time of the Mexican Revolution and continued into the early 1930’s.

Included in these issues was the intense feeling of national pride and the perception of insensitivity toward the Mexican Saints on the part of the Anglo Latter-day Saints by a large number of central Mexican Saints.

Some of the Mexican Saints resented that fact that leadership positions among the Mexican saints, particularly that of Mission President, were always filled by Anglo Saints from outside of the community. Since there were no Stakes set up in Mexico at the time, the Mission President was essentially the president of the church in Mexico.

The feeling of being second class citizens in the kingdom of the saints is a long standing issue that members of the church of differing nationalities continue to feel to this day. The following observation was made by Hugo Olaiz who is a third-generation Mormon from Argentina

MY LIGHT-skinned dad, his brother, and his male cousins became stake presidents, mission presidents, and regional representatives, while my dark-skinned mom’s relatives became home teachers, branch secretaries, and Sunday School superintendents.

Another issue was related to the practice of polygamy which leaders of the church had secretly continued the practice in Mexico after assuring the federal government that they had officially stopped the practice.

Compounding these problems was the fact that a very highly educated and articulate Mexican by the name of Margarito Bautista rose up among the Mexican Saints and began expressing doctrinal issues with the church. Bautista was a gifted scholar and orator who had great influence among the Mexican saints.

Bautista was an ordained High Priest who had spent time in Salt Lake City doing temple work, genealogy work and observing how the church was run. He also taught the gospel doctrine class in his ward.

He had become good friends with Rey L. Pratt, one of the Anglo leaders in Mexico. Possibly with some guidance and encouragement from Pratt, Bautista concluded from his Book of Mormon studies that-

“the ‘chosen people’ were the Latin Americans, particularly the Mexicans. ‘Gentiles’- by which he meant those who were the House of Israel not be descent, but by adoption- were considered second-class.

Bautista argued that being a son or daughter of Israel by direct descent (which he interpreted as being of Native American lineage, however diluted) was decidedly better than being adopted (which he thought included most Anglo American members)”

Bautista proudly authored a book containing the above sentiments and presented the manuscript to the church authorities in Salt Lake City, expecting them to publish it and make him the new Mission President in Mexico.

Needless to say, the church leadership felt somewhat threatened and offended by the premise of the book and reviewed it with contempt.

Stunned by the rejection, Bautista took the manuscript back to Mexico and had it published by a Mexican member who owned a printing press.

The book became a best seller among the Mexican saints.

Some of the Mexican saints became passionate about the book and preferred to quote from the book instead of from scripture.

Church authorities in Mexico attempted to diffuse the books divisive influence by going on crusades to de-legitimize the book but the more they entered into discussions and debates with the passionate followers of Bautista, the more agitated people became. The controversy ultimately backfired and generated more interest in the book.

One lessen we learn from the Bautista experience that has repeated itself again and again in the many fringe groups that break away from the church, is that controversy sells books and publicizes new religious offshoots and ultimately results in additional converts to the cause.

Because of these dynamics and many more, a strain between a large portion of the Mexican saints and the rest of the church resulted in a breaking point and what seemed to be an irreversible schism.

This schism has become known as the “Third Convention” and it resulted in about 1/3 of the members of the church in Mexico leaving the main body of the LDS Church.

It is said that “relationships between members of the Church in Mexico and the dissident Conventionists were filled with suspicion, acrimony, and in many cases, a loathing reserved for only the very incarnation of evil”

The saints of the Third Convention demanded that they have their own Mexican leaders and their presumed leaders were demanding that polygamy and consecration be officially implemented among the Mexican saints.

Church leadership and this faction of the Mexican Saints were unable to resolve their differences.

“By May of 1937, .. the breach was absolute. with no possibility of reconciliation in sight, President David O. McKay, then a counselor to President Heber J. Grant, became uncharacteristically frustrated and urged that excommunication procedures against the Third Convention leaders begin.”

As a result, conventionist leaders were excommunicated from the LDS Church for rebellion and insubordination and failing to recognize the authority of the church leaders. Most of the Mexican brethren that were excommunicated did not even bother to attend their hearings as they considered them to be unrighteous and therefore null and void.

The leadership of the church probably assumed that the vast majority of the saints participating in the “third convention” would return to the church once their leaders were excommunicated.

Strangely, even though the body of the third convention saints ultimately parted ways  with Bautista and his radical views that had in part been responsible for leading them down the path of dissaffection, they did not chose to reunite with the mother church. They remained separated from the main church.

Interestingly, the members of the third convention considered themselves to be doctrinally orthodox despite having some differing interpretations of scripture, and they simply organized their own priesthood auxiliaries and conducted their own Sunday schools and sacrament meetings just as they had been taught.

They continued to bless infants, baptize children and ordain men to the priesthood. They even sent out missionaries.

For them, it was business as usual.

During their estrangement from the mother church they constructed six new meeting houses in accordance with LDS custom and dedicated them to the Lord despite their estrangement from the main body of the church.

The bad feelings and the schism remained while this amazing and united group of saints held a separate but parallel existence to the maim church for ten years!

Finally the church leadership called a very remarkable man by the name of Arwell L. Pierce to be the president of the Mexican Mission. He was tasked with the responsibility to broker a reuniting of the dissaffected third convention saints and to “bring them back into a harmonious relationship with each other and with the [mainstream] Church


A Process of Healing

Pierce was a very shrewd businessman, a skilled negotiator and master psychologist who understood how to read people and make deals. He and his associates used the “good cop, bad cop” routine on the Mexican dissenters to eventually get them to see the advantages of reuniting with the mother church. According to a popular paper written by an LDS author-

Arwell Pierce was a month short of being sixty years old when he entered mexico as mission president. Given his age some wondered if he would be up to the task of holding the church together in mexico, a challenge that had taxed a series of mission presidents beyond their capabilities.

Actually Pierces age may have worked in his favor. The problems in mexico called for someone with patience, wisdom, insight, and compassion; characteristics frequently associated with maturity and possessed in good measure by president pierce. He put these attributes and all his other skills to work to try to salvage the church in Mexico. He was an ecclesiastically experienced man, a diplomat,and a politically sensitive leader

Although David O. McKay had been the one who had pushed for extreme measures against the original leaders of the faction, he eventually softened towards those of the third convention that had refused to reunite with the church. His instructions to Pierce are really quite touching-

President David 0 Mckay had told him that ‘we dont have a divided mission we have a big family quarrel’, adding that ‘you are the Abraham Lincoln who must save this union’. Pierce got his inspiration not only from this mandate but also from the saviors sermon on the mount, ‘agree with thine adversary quickly’ (matt 525 3 ne 1225) and other scriptures that he cited often. For example, ‘and unto him that smiteth thee on the one cheek offer also the other and him that taketh away thy cloke forbid not to take thy coat also’ (Luke 6:29) so he persuaded, loved, and gathered in the saints and former saints

There are many issues involved in this historical event that I don’t have time to mention in this post. There are undoubtedly differing views as to how and why a miracle took place, but suffice it to say, president Arwell Pierce was able to play a very significant part in reuniting the third convention saints with the main body of the church.

It is not the purpose of this post to dissect this historical event or to provide all of the details, rather, I want to simply note the fact that President Pierce patiently labored with the third convention  saints and largely built trust and loved them back into the fold using a great deal of patience and diplomacy. By saying that, I don’t want to minimize the tremendous part that was played by the leaders of the third convention who also demonstrated great patience and mercy.

The truth of the matter is that the Mexican saints and their leaders convinced Arwell Pierce that church headquarters had mishandled the situation and that the third convention saints had been justified in what they had done.

The miracle that I spoke of earlier is not limited to the desire on the part of the Mexican saints to rejoin the mother church, I suspect that desire had laid latent in the Mexican Saints from the beginning of the breach. The miracle has to do with the problem of excommunication and re-baptism.

Church policy required the leadership of the third convention saints to be re-baptized into the church and to have all priesthood ordinations, and ordinances redone.

The response of the third convention saints to that proposal was not just “No”, it was “Hell no!”.

In their minds, they had not left the church, the church had left them.

Why should they be re-baptized?

Why should their priesthood and their priesthood ordinances be questioned?

Pierce could see that the last hurdle to overcome would be the necessity for excommunicated leaders to be be re-baptized before they could reunite with the church.

A long chain of other priesthood related events and ordinances would need to be revisited as well if re-baptism was required. A veritable Pandora’s box was being opened.

Pierce realized that hell would freeze over long before the third convention saints acquiesced to those humiliating demands of re-baptism.

Between the time that Pierce had been called to the be the Mission President in Mexico and the time of the mend, President Grant had died and President George Albert Smith became his successor and David O. McKay had become the president of the Quorum of the Twelve.

Under normal circumstances hell would also freeze over long before the church leadership would allow excommunicated members to return to the fold without re-baptism or offer any apology for mishandling the situation. Priesthood protocol required repentance, re-baptism, re-ordination to the priesthood and the redoing of priesthood ordinances.

Upon assessing the stalemate, President Pierce packed up his huge pair of diplomatic brass balls and headed for Salt Lake City.

He was going to conduct the greatest sales pitch of his life.

He was going to convince the first presidency of the church to reinstate the excommunicated Mexican saints back into the church without having to be re-baptized.

Perhaps Arwell Pierces crowning achievement was his initiation of an ecclesiastical review of conventionist leaders excommunications. He persuaded the first presidency to overturn the excommunications thereby nullifying the original disciplinary councils decisions in april 1946. The first presidency changed the excommunications to disfellowshipment.

Disfellowshipment a less severe sanction that made the conventionists reentry into the church much easier. This decision was no doubt influenced by the first presidencys view that the churchs trouble in mexico seemed more like a family quarrel than apostasy.

That decision on the part of the First Presidency may will be the closest thing to an apology that the a First Presidency of the church has ever proffered in modern times. (As emphasized in recent years, it is a policy of the First Presidency to NEVER apologize for anything. We can only assume that policy is somehow reflected in the principles of the gospel but I am not sure how.)

One of the things that becomes obvious as this historic event is analyzed is the fact that excommunication is not a valid priesthood procedure for negating past ordinances of salvation or for quenching any spiritual gifts enjoyed by the victim. 

Excommunication is not a determination that is categorically ratified by God or the Holy Ghost, it is merely a unified decision made by mortal man or council of men to withdraw the hand of fellowship from someone they are censuring.

One of the most horrid and heretical practices of modern Mormonism is to teach that all spiritual blessings are removed through excommunication.

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President Pierce was able to navigate around the sticky issue of excommunication.

Nothing but diplomacy was used by the leadership of the church in this delicate transition.

Even those baptized into the church by the third convention saints during the previous ten years were simply encouraged to get their baptisms “ratified” rather than being told that they their baptisms had not counted. This preserved their dignidad.

Can Lessons be Learned?

I believe there are some valuable lessons to be learned from the reunification of the third convention saints and they bring to mind some interesting what if’s.

What if the current First Presidency of the LDS church were to have their hearts softened towards members and ex-members of the church who do not agree on all points of official doctrine?

What if they considered them to be part of a family squabble instead of evil apostates?

What if they were to extend hospitality and the liberal hand of fellowship to everyone that wants to worship with the saints regardless of how many of the official truth claims of the church they agree with.

What if they created a new policy to reclassify all previous doctrinally related excommunications as disfellowships that had now expired with everyone involved being invited back into full fellowship. To do so would not be doing anything significantly different than what was done in the case of the excommunicated leaders of the third convention saints.

Being somewhat of a scriptural literalist and an otherwise black and white personality, I will be the first to admit that, in my opinion,  the true doctrine of Christ and the fulness of the Gospel require a rigid allegiance to some foundational tenets, with little room for doctrinal gray area. However, we are clearly not living during a time when the fulness of the gospel is on the earth. We are living during the dispensation of the Gospel of Abraham. In short, we all sin cheaply during a time of hidden darkness, while telestial and terrestrial law secretly governs the church.

Things have changed during the last 180 years.

The truth of the matter is that many of the truth claims of the modern condemned church are simply not true.

Church authorities are not able to provide credible answers to perplexing problems having to do with doctrine and church history.

Because of this, people are justified in having questions and concerns.

Perhaps it is time for Church authorities to quit taking themselves quite so seriously and lighten up a little bit.

They need to repent and publicly confess that they are not literally acting as prophets seers and revelators. They simply preside over a faction of modern Israel. Getting rid of prophet worship and other forms of idolatry is of paramount importance.

They need to acknowledge that the restored church has long since lost its way and become condemned before the Lord. One of the first things that needs to be done is to get rid of the Satanic Masonic Temple covenant with hell.

Following that, the church needs to refocus on the true doctrine of Christ as taught in the scriptures. They need to recommit to their commission to take the knowledge of the gospel to the nations of the world.

They need to stop using God’s holy word as part of a bait and switch scheme to get people involved in latter day false prophet worship.

They should start extending mercy to those that experience a faith crisis and find themselves no longer able to blindly accept all of the doctrines and truth claims of the church.

By so doing, perhaps they would be creating fewer lifelong enemies and critics that extend precious little mercy to them and the church in return.

Does the Church Make Converts Into a Two Fold Child of Hell?

When Jesus was chastising the scribes and pharisees for their hypocrisy, he noted that they did missionary work that made their converts a twofold child of hell like unto themselves.

12 Woe unto you, Scribes and Pharisees, hypocrites! For ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold more the child of hell than he was before, like unto yourselves. JST 23:12

Note that the initial conversion is not the problem, it is AFTER the proselyte becomes converted where the problem arises.

I would suggest that it is what the hypocrites teach their new converts AFTER their conversion that makes them a twofold child of hell like unto the hypocrites.

Is this not what is taking place in the church today?

We send missionaries into the world presenting the Book of Mormon to investigators. The book of Mormon contains the fulness of the Gospel and the true doctrine of Christ.

As investigators read it, they feel the power of the Holy Ghost bearing witness of the truth. Because of this, they join the church and receive the other scriptures brought forth through the prophet Joseph Smith.

They naively assume that the institution that brought the good news to them will properly guide them into further light and knowledge.

Once baptized, the new converts are taught another gospel than that one taught in the Book of Mormon.

New converts are introduced to a satanic temple ritual that cannot be found anywhere in the Book of Mormon or the Doctrine and Covenants or the Inspired Version of the Bible that had been brought forth by the Prophet Joseph Smith.

New converts are taught to revere and blindly follow the leaders of church as prophets and seers even though the scriptures brought forth by Joseph Smith clearly teach that false seers and guides are to be discarded-

40 Therefore, if thy hand offend thee, cut it off; or if thy brother offend thee and confess not and forsake not, he shall be cut off. It is better for thee to enter into life maimed, than having two hands, to go into hell.
41 For it is better for thee to enter into life without thy brother, than for thee and thy brother to be cast into hell; into the fire that never shall be quenched, where their worm dieth not, and the fire is not quenched.
42 And again, if thy foot offend thee, cut it off; for he that is thy standard, by whom thou walkest, if he become a transgressor, he shall be cut off.
43 It is better for thee, to enter halt into life, than having two feet to be cast into hell; into the fire that never shall be quenched.
44 Therefore, let every man stand or fall, by himself, and not for another; or not trusting another.
45 Seek unto my Father, and it shall be done in that very moment what ye shall ask, if ye ask in faith, believing that ye shall receive.
46 And if thine eye which seeth for thee, him that is appointed to watch over thee to show thee light, become a transgressor and offend thee, pluck him out.
47 It is better for thee to enter into the kingdom of God, with one eye, than having two eyes to be cast into hell fire.
48 For it is better that thyself should be saved, than to be cast into hell with thy brother, where their worm dieth not, and where the fire is not quenched. JST Mark 9:40-48

How sinister it is to use the holy word of God to convert people and then use the credibility of those scriptures to lure the unsuspecting convert into a covenant with hell, a gospel of dead works, and false prophet worship?

But enough with such harsh realities.

What if the modern corporate church were to repent and stop making false truth claims and stop making their converts a two fold child of hell?

What if the church were to sponsor an “If you cannot accept our doctrine accept our hospitality” convention followed by a huge banquet? This humongous feast cold rightly be financed as a missionary endevour from missionary funds. I think the Lord would see it as a more justified investment than a mall.

What if the high level apologists and authorities of the LDS church joined in with the local bishops to extend a heart-felt invitation to all of the antagonists to come to this friendship gathering? Imagine the surprise on the faces of all of the folks that they have entered into heated debates with harsh words over the years.

Imagine what it would look like to see high level church apologists and authorities supping with high level critics and antagonists of the church. Imagine these people exchanging niceties and sincerely asking each other about their health and other aspects of  their personal lives and how their children and grand children are doing. Perhaps the conversations would begin to incorporate discussions on parts of the scriptures that they are in agreement on rather than on the difficult issues that have divided them.

Antagonists come in many flavors. You have everything from angry atheists that have totally lost faith in Christ, to those that simply want to get back to the pure fundamentals of Mormonism. Some antagonists have never been Mormons while others have been excommunicated. Some have been closet questioners who will love to come out and get a breath of fresh air.

All of them have one thing in common. They are all children of God who deeply care about searching out the truth the best they can.

Can you see folks like Ed Decker, Sandra Tanner, John Dehlin, Jeremy Runnells, Grant Palmer and Rock Waterman sitting at a table with people like Dan Peterson, William Hamblin, Louis Midgely, Dallin Oaks and Jeff Holland, laughing and sharing stories with each other while asking for the butter to be passed?

Readers of this blog may find this post to be confusing because they know that I have no interest in reuniting to membership or fellowship with the mother church. But I am not throwing out these what ifs for my benefit. I am throwing them out in behalf of those with doubts that would like to remain in the church and for those with doubts that would like to be treated with dignity instead of scorn.

I have noticed that the vast majority of people being pushed out of the church because of a faith crisis are loosing faith in Christ and becoming atheists and agnostics.

This is heartbreaking.

It causes me to wonder if these people would not be better off continuing in the fellowship of the saints on their own terms, while only believing as much as they can.

I believe the increasing flow of Mormons who are leaving and becoming atheists are fulfilling the prophecy in JST 2 Thessalonians 2:2-3, 7-9

Satan will cause a falling away or apostasy before the Lord returns. That ye be not soon shaken in mind, or be troubled by letter, except ye receive it from us; neither by spirit, nor by word, as that the day of Christ is at hand. Let no man deceive you by any means; for there shall come a falling away first…Yea, the Lord, even Jesus, whose coming is not until after there cometh a falling away, by the working of Satan with all power, and signs and lying wonders..

Are we not seeing an increasing flow of God’s people Israel who are leaving the faith?

Is this not a fulfillment of prophecy that the return of the Lord back into the vineyard is near?

What are the brethren doing to stop the hemorrhaging that is taking place?

If I am a general authority and I honestly believe that I am going to be held accountable in my stewardship for how many sheep are lost, I think I would do everything in my power to find ways to keep people in the church, regardless of how much of the doctrine they can believe.

I would allow people the right to believe however they can and as much or as little as they can. I would want to provide a safe community for them and their families, not expel them from the fold.

Yes I realize that there needs to be rules of engagement that need to be followed in return for the privilege of fellowship.

The church does not need to allow angry critics to use the church as a platform to vent and pontificate their criticisms. Those that choose to continue participating despite their unanswered questions and unbelief need to be respectful of the community and keep any negative thoughts to themselves while participating in community meetings and classes and functions.

Those that choose to not participate and still take a high profile position against the church need to be treated with the same dignity and respect as the sheep that the church would be reclaiming back into fellowship. Everyone has a right to their opinion and they have a right to share it.

Many who are struggling to believe will not want to participate and that is fine, but for those that still want a safe community of faith for themselves and their kids, the option might be taken. In an ever increasingly dark world there might be something of value in a community that teaches morals and provides a social platform for interacting with people who generally desire to promote Christ-like teachings and attributes.

The truth is that the scenario I have just described already exists in the church to a lesser degree and it works well. There are many many many active and semi-active Mormons that don’t buy what the church is selling as truth claims but they keep it to themselves and quietly participate to whatever degree they choose.

These people are left alone because they don’t rock the boat.

Yes, they are secretly referred to or implied to be “luke warm” , in the ward council meetings but that needs to also change. Spiritual class distinction within the church needs to be eliminated.

The fact that some people choose to speak freely about their criticisms and doubts outside of church and even to ask some hard questions during gospel doctrine class is no reason for the church to proactively conduct witch hunts to expel these people as if they are some kind of cancer that will destroy the church. If the modern church needs to fear and tremble about anything, it is the truth.

The church needs to quit being fearful and threatened by people who have questions and concerns. They need to embrace diversity of thought to whatever extent that they are unable to provide real answers to real concerns.

The truth is that a critic that attends church and enjoys fellowship and friendship with the saints and is left unmolested for having differing views will do much less damage to the church than the critic who has been publicly humiliated and cast out of the fold.

It is no longer possible to prevent true believing members from finding out about difficult issues any longer. It is going to happen with increasing momentum from here on out no matter how hard you attempt to expel unbelievers.

Would I come to such a banquet if invited?


Why not.

I seldom turn down a free meal.

I would love to get to know some of the folks I have had conversations with online. I love them for their passion and I respect their right to believe how they want.

Would I return to church?


But there there are probably many that would.

Ultimately, perhaps fewer sheep would be lost to atheism.


[some of the content regarding the Arwell Pierce story was taken from an article written by F. Lamond Tullis contained in the scholarsarchive link at byu found here It has been sanitized with regard to some historical issues but has some very interesting information in it.

I want to thank my sweet wife for taking the first draft of this post and mercilessly destroying it and causing me to rethink some of the propositions presented.]








The Stone of Stumbling – Stumbling Stone Prophecy

April 11, 2017


There is a remarkable prophetic narrative that shows up in bits and pieces in multiple ancient passages of scripture.

The primary passages foundational to the narrative use keywords such as a “stone of stumbling“, “stumblingstone“, “chief corner stone“, “cornerstone” “corner stone”, “stumble in judgement” and “rock of offense“.

Those main keywords are found in Psalm 118 and Isaiah 8:14 (2 Nephi 18:14) and Isaiah 28.

The snippets in Psalms 118 and Isaiah 8, have keywords and/or narrative that point to the greatly misunderstood and misinterpreted narrative which is in Isaiah 28. 

Isaiah 28 provides the most exhaustive detail and cohesive story-line pertaining to this general prophetic narrative.

Additionally, there is a wealth of supporting information in countless other prophecy threads throughout the scriptures that relate to and help provide additional context and chronological order to the general story-line. I have provided these additional supporting passages in previous blogs, the  secret history youtube presentations, and my book

I suspect few, if any faithful LDS scholars and historians would understand the narrative or agree with me on the historical time, place, and setting that the narrative in Isaiah 28 takes place because they have a huge conflict of interest. They are invested in a history that justifies their own religious beliefs and the traditions of their pioneer forefathers.

I would submit that the literal fulfillment of the narrative in Isaiah 28 takes place during Joseph Smith’s 15 year ministry and the LDS restoration movment that took place in New York, Kirtland, Jackson County, Far West and Nauvoo.

The primary interpretation of Isaiah 28 is speaking about a servant of Christ that transgresses and becomes a stumblingstone to the first generations of the restoration saints and their descendants. Nevertheless, a shadow fulfillment of the Isaiah 28 narrative also takes place and the “chief corner stone” part of the narrative that is rejected by the builders is clearly referring to Christ in that fulfillment.

Summarizing the Story-line of Isaiah 28

The literal fulfillment of Isaiah 28 begins with a rebuke to the “drunkards of Ephraim” who are characterized as the “Crown of Pride” and as the “hasty fruit that is harvested prematurely before it is fully ripe. (Baptism of water is of little avail if the baptism of fire and the Holy Ghost does not occur and endure.) 

God notifies us in the narrative that he has a mighty and strong servant who will show forth great power during the appointed time of the final restoration. He and his fellows will “sit in judgment” and be a “strength to them that turn the battle to the gate” when the Lord does “his work, his strange work and bring[s] to pass his strange act“. At this time the Lord shall “rise up” and “be wroth” like he did anciently in mount Perazim.

The narrative informs us that prior to the time of the final restoration and strange act,  the servant lays the “foundation”. Following that, a “spirit of deep sleep” is poured out upon the saints and they reject the fulness of the teachings, priesthood, and covenant established by the prophets and seers.

This transgression by the latter day gentile church covers the eyes of the seer causing him to err in judgment which in turn results in doctrines and practices, including a false covenant with death and hell, that causes a portion of the saints and their posterity to further stumble.

Nevertheless, the narrative informs us that before he stumbles, he establishes the truth and he “lays the foundation” (See Isaiah 28:16 and compare with D&C 1:30, 18:4-5, 21:2, 48:6, 58:7, 78:11-13, ) , he “binds up the testimony” (Isaiah 8:16 compare Section 76:22, also D&C 88:84, 133:72) and he “seals the law” (Isaiah 8:18 compare Section 42, also D&C 88:84, 133:72). It appears from modern revelation he did this during his first ministry to those saints and will do it again to those living in this generation when he returns during the time of the third and fourth generation (or the third watch) to “repair the breach” (Isaiah 58:12).

According to this ancient prophetic narrative, the preliminary work of the mighty and strong servant results in God’s people being taught “line upon line“, “precept upon precept” and yet the word of the Lord is ultimately given “that they might go, and fall backward, and be broken, and snared, and taken“.

The false satanic covenant will be disannulled and the agreement with hell shall not stand; when the overflowing scourge shall pass through, then the deceived shall be trodden down by it

Isaiah 8:17 informs us that after the saints stumble, fall, become broken, snared and taken, the Lord hides his face from the House of Jacob.

Those that understand this and patiently “wait” upon the Lord without making “haste” (a hasty decision to follow someone who has not been ordained to be a prophet and revelator to the church, per Section 43) , will be blessed.

Peter and Paul both Summarize and Amalgamate the Text

Both Peter and Paul were quite familiar with this prophetic thread about the stone of stumbling – stumbling stone and both made mention of it in their writings to the New Testament saints.

Of all of the prophecies from the Old Testament in general, and from Isaiah specifically, this prophetic narrative was among the predominant ones in their minds.

Interestingly, they each quote from this narrative beginning with a snippet from Isaiah 28:16 yet they both interject very significant keywords not found in the entire Isaiah 28 narrative.

They are interjecting keywords from the other related passages creating an amalgamated prophetic text.

It is interesting that the two renditions of the quote by these two apostles differ significantly from each other!

We will review these quotes from Peter and Paul later in this post.

Dual Fulfillment of Prophecy

One of the great ah-ha’s that I had many years ago about prophecy is in realizing that virtually all prophecies have at least two fulfillments. Usually one is a literal fulfillment and the other is a shadow fulfillment.

Christ informs us in the Book of Mormon that Isaiah prophesied of things that would happen to the House of Israel and ALSO to the Gentiles.

He then informs us that all of the things that happened to Israel are typological of what would eventually happen to the Gentiles in the latter days.

1 And now, behold, I say unto you, that ye ought to search these things. Yea, a commandment I give unto you that ye search these things diligently; for great are the words of Isaiah.
2 For surely he spake as touching all things concerning my people which are of the house of Israel; therefore it must needs be that he must speak also to the Gentiles.
3 And all things that he spake have been and shall be, even according to the words which he spake. 3rd Nephi 23:1-3

Hence, the fact that a servant of God that causes people to stumble is placed two separate times by God in religious history, once to Israel during Christ’s ministry, and again to the Gentiles during Joseph Smith’s ministry, should not be surprising to us.

With this understanding, let us compare the quotes from ancient prophecy that these two New Testament apostles made.

Peter’s Words
1st Peter 2:6
Paul’s Words
Romans 9:30-33
5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

33 As it is written, Behold, I [Jesus Christ] lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

I would suggest that Peter’s rendition of the ancient narrative is identifying the servant who is a stone of stumbling and a rock of offense as Jesus Christ, while Paul’s rendition is identifying a stumblingstone servant in the narrative as the end times servant of Christ, even Joseph Smith.

Compare the two snippets from Peter and Paul’s quotes that begin with the following phrase taken from Isaiah 28;16; “BEHOLD I LAY IN ZION”

chief corner stone

No other passage in ancient scripture contains the phrase, “BEHOLD I LAY IN ZION”

Clearly both New Testament apostles are referencing the narrative in Isaiah 28.

However, there are some radical changes in text that are made by both Peter and Paul.

Remarkably, Peter inserts the term “chief corner stone” which is not in the Isaiah 28 text. Peter seems to be taking a derivative of a keyword taken from the narrative in Psalms 118:22.

The term “head corner stone” from Psalms 118:22 is synonymous with “chief corner stone“.

Paul’s quote also inserts keywords that do not show up in Isaiah 28. He is merging the narrative in Isaiah 8:14 (and also documented in 2nd Nephi 18:24) with the narrative in Isaiah 28.

Peter’s interpretation has God the Father speaking and declaring that he has placed his son Jesus Christ as the chief corner stone that is a sure foundation.

Yet Peter’s commentary notes that Christ’s words of truth will be a stumblingstone for many.

the father


the son 2


Peter’s quote and narrative is consistent with the point he is making that Christ became the chief cornerstone when the New Covenant was established in the meridian of time, yet the Jews rejected him.

Contextually,  Peter seems to be interpreting the passage to be saying

Behold, I [God the Father] lay in Sion a Chief Cornerstone [Jesus Christ] … and he that believeth on him shall not be confounded. 1 Peter 2:6

Conversely, the interpretive inflection of Paul’s prophetic quotation has Jesus Christ as the voice in the narrative declaring that he, Christ, is the one who lays the stumblingstone servant in Zion.

Instead of the stone being a chief corner stone that is a “sure foundation”, Paul refers to his servant as the stumblingstone!

the son

joseph smith


Jesus Christ is the Chief Corner Stone

We are informed in the Joseph Smith Translation of the Bible that Christ had identified himself to the Jewish leaders as the head (chief) corner stone

Verily, I say unto you, I am the stone, and those wicked ones reject me.
I am the head of the corner. These Jews shall fall upon me, and shall be broken. JST Matthew 21: 51-52

Christ was making reference to and paraphrasing the following passage in Psalms 118:22

The stone which the builders refused is become the head stone of the corner.

We learn from the Joseph Smith Translation that Christ had warned the wicked Jewish leaders in a parable that He was the head corner stone and they were rejecting him. Because of this, the kingdom would be taken from among them.

40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?

43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

Paul also made clear to the Ephesians that Christ is the “chief corner stone” (Ephesians 2:20)

Nevertheless, in Romans 9, Paul seems to be offering a more literal interpretation of the original narrative in Isaiah 28 which informs us that the one who is mighty and strong and his companions “stumble in judgment”  causing God’s people who had been taught “line upon line and precept upon precept”to “fall backward, and be broken, and snared, and taken”.

Behold I [Jesus Christ] lay in Sion a stumblingstone [Joseph Smith] and rock of offence: and whosoever believeth on him shall not be ashamed. Romans 9:33


Peter and Paul are Paraphrasing the Same Ancient Texts

The differences in the passages quoted by Peter and Paul are quite fascinating and revealing.

In my opinion, Peter and Paul are quoting from the same ancient scriptural narratives in Isaiah 28 and other related passages yet providing different interpretations based on different fulfillments of the prophecy.

Peter is putting the focus on Christ as the chief cornerstone that is the sure foundation.

Paul is putting the focus on the end times servant who becomes a stumblingstone after testifying of Christ as the chief cornerstone.

Peter’s Words
1st Peter 2:6
Paul’s Words
Romans 9:30-33
Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. 33 Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Peter is speaking of Christ, the “corner stone” who can be categorically trusted. Those that trust in him will not be confounded. He is amalgamating keywords from Isaiah 28:16 as well as Psalms 118.

Psalms 118 Isaiah 28:16
22 The stone which the builders refused is become the head stone of the corner. Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

Obviously, Christ’s earthly visit in the meridian of time was to Jerusalem not Zion.

That presents a problem for those taking Peter’s narrative to be the literal fulfillment of the original Old Testament text from Isaiah 28.

Nevertheless, I would suggest that we have the third watch coming up in which the Son of God will be making a mysterious visit to his vineyard. Because of that, the contextual inflection of the passage given by Peter could still be literally fulfilled when Christ visits the inhabitants of Zion at some time in the future.

Modern revelation informs us that there will be a gathering to Zion of both wheat and tares and that the false apostles will be exposed:

38 For it shall come to pass that the inhabitants of Zion shall judge all things pertaining to Zion.

39 And liars and hypocrites shall be proved by them, and they who are not apostles and prophets shall be known. 

Paul is amalgamating passages as well. He takes the “I lay in Zion for a foundation a stone” and “corner stone” theme from Isaiah 28:16 and merges it with the stumblingstone and rock of offense keywords in Isaiah 8:14 (2 Nephi 18:14).

Isaiah 28:16 Isaiah 8:
16 ¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. 13 Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

Peter and Paul are using the same general prophetic narrative but speaking about two separate and distinct fulfillments as well as two different and distinct servants.

Peter is very possibly speaking to Jewish converts while putting the prophetic inflection on Christ who came to the Jews and then later sent the gospel to the gentiles through his apostles..

Paul referred to himself as the apostle to the Gentiles and appears to be directing his remarks to gentile converts. Paul puts the prophetic inflection on the end times servant that first takes the gospel to the Gentiles and then sends the knowledge of the fulness of the gospel to the Jews through the latter day quorum of the twelve apostles.

Does the variation and inconsistency between the quote of Peter and the quote from Paul  from the same narrative result in a serious problem that challenges the accuracy and consistency of the teachings of the New Testament apostles?

Not at all.

As previously mentioned, prophecies have a dual fulfillment, with one being a literal rendering of the event and the other being a shadow rendering of the event. The details of the shadow fulfillment can differ significantly from the literal as long as the general narrative is maintained.

Hence Peter’s rendition with a radical twist in narrative is completely consistent with many other dual fulfillments of prophecy. This is why it is important for students of the scriptures to do an inspired review of the content and context leading up to and following after the primary verses in question.This is so critical when it comes to understanding a prophetic text.

Peter and Paul were both speaking to converts who had accepted Christ as the chief cornerstone of their faith while noting the “disobedient” who had stumbled at the words of life uttered by Christ. The stumblingstone servant brings forth the words of Christ before stumbling.

The disobedient stumble because they are so indoctrinated in the letter of the law that they can not see the fulfillment of prophecy when Christ emerged and proclaimed himself to be the chief corner stone. (Section 90 states that there are 2 ways that we sin, either through disobedience or through the false traditions of our fathers.)

Literal Fulfillment verses Shadow Fulfillment

Paul chose to stick with the more literal text from Isaiah 28.

He was addressing the same general theme directed at the New Testament saints living at that time and  yet he chose to use the literal end times narrative and associated interpretation found in Isaiah 28 to drive his point home.

Both Peter and Paul were pointing out that the disobedient stumble because they attempted to satisfy the law of righteousness through WORKS instead of by FAITH.

Again, both Peter and Paul were speaking to the elect of God living at that time who had chosen to accomplish righteousness through faith in Christ instead of works in the letter of the law.

Paul was using the literal contextual rendering of Isaiah 28 to prove his point.

Take a closer look at Pauls statement with my clarification insertions. It provides an astounding summation of the detailed narrative in Isaiah 28

33 As it is written, Behold, I [Jesus Christ] lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Why would Christ state that those that believe in a transgressing stumblingstone servant shall not be ashamed?

Unless one has a deep understanding of the true history of the Mormonism, the atonement statute prophecy in Leviticus 16, the true biblical profile of Joseph Smith who was to provide an intercessory offering like the one Moses offered for ancient Israel, and the restored gospel, the above summation is a real conundrum that one cannot easily make sense of.

After studying this issue for about 30 years, here are my three takeaways from the above quote from Paul that synthesizes what Isaiah 28 is speaking about

  1. Christ places his servant in Zion
  2. His Servant commits a transgression that becomes a stumblingblock and a rock of offence to the people of God and their posterity.
  3. Those of God’s people who continue to believe in the original testimony of Christ from the servant, as well as the original revelations and teachings that laid the foundation of his ministry, (instead of embracing the transgression or losing faith altogether as a result of the transgression) will not be ashamed when the final restoration and judgement comes. 


How many people became offended and ashamed of their involvement in the LDS restoration when Joseph deviated from his original teachings?

How many Mormons are falling away from belief in Christ an the Book of Mormon today because they are ashamed of controversial information on the Internet about Joseph Smith?

Yet Paul informs us that those that cling on to the foundational truths brought forth through Joseph Smith despite the stumblestone that he set up, will not be ashamed.

How I missed that summational interpretive descriptive of the narrative in Isaiah 28 when I wrote the paper on the atonement statute intercession of Joseph Smith is beyond me.

It is possibly the most powerful and concise explanation of what took place between the saints of the restoration and Joseph Smith that I have found.

Nevertheless, the stone of stumbling narrative was not completely lost on me even though I had not yet realized just how literally Paul’s summation of Isaiah 28 applied to Joseph Smith and the saints.

Here is a snippet from my book:

Perhaps one of the most disturbing observations I made as I studied LDS church history was the fact that Joseph Smith’s teachings and actions, following the Kirtland apostacy completely contradicted his teachings and actions during the early, revelatory years in Kirtland.

As much as I love and revere the prophet Joseph Smith, I became troubled at the cognitive dissonance I suffered from when trying to reconcile the two very different Joseph’s that I was seeing portrayed in LDS Church history.

I became quite burdened with the inconsistencies I saw in the later years of Joseph Smith’s life. The deeper I got into the history of the church during my journey, the more of a stumbling block he became to me. From what I could ascertain, I was not alone. He became one of the biggest stumbling blocks for many other Latter-day saints as well.

Just as Christ became a stone of stumbling to the Jews during his earthly ministry, Joseph Smith also became a stone of stumbling to those who studied his life. The Jews stumbled because of Christ’s incomprehensible claim of Godhood.

Joseph Smith became a stone of stumbling to many because of the inconsistencies they saw in his teachings and life. Believers wrested history and forced everything he did to be acceptable because they believed that a true prophet could not lead God’s people astray.

Nevertheless, four generations after the martyrdom, Mormonism is taking it on the chin because the Internet is empowering people to access a mountain of disruptive information not previously available to some Latterday Saints.

Latter day missionary work is now stymied because of the contradictory doctrines Joseph taught and the transgressions that he unabashedly acted out . In the words of one of the revelations warning him about his future, temporary fall from grace, The Lord foretold that he would fall and loose his awareness:

“Behold, thou art Joseph, and thou wast chosen to do the work of the Lord, but because of transgression, if thou art not aware thou wilt fall.” D&C 3:9

Why Did Joseph Temporarily Transgress and Fall?

As you can see from the above snippet from my book, I understood Joseph’s role as a stumbling block. But  had not noticed Paul’s amazing summation of the Isaiah 28 narrative pointing to what would eventually take place in the LDS restoration movement.

Thanks to the Joseph Smith Translation and Book of Mormon versions of Isaiah 29:9-10, we are told why Joseph fell.

It was part of his calling as an intercessor.

2nd Nephi 27:4-5

For behold, all ye that doeth iniquity, stay yourselves and wonder, for ye shall cry out, and cry; yea, ye shall be drunken but not with wine, ye shall stagger but not with strong drink.

For behold, the Lord hath poured out upon you the spirit of deep sleep. For behold, ye have closed your eyes, and ye have rejected the prophets; and your rulers, and the seers hath he covered because of your iniquity. 


JST Isaiah 29:9-10

For behold, all ye that do iniquity, stay yourselves and wonder; for ye shall cry out and cry; yea, ye shall be drunken, but not with wine; ye shall stagger, but not with strong drink.

For behold, the Lord hath poured out upon you the spirit of deep sleep. For behold, ye have closed your eyes, and ye have rejected the prophets and your rulers; and the seers hath he covered because of your iniquities.


This is why Paul notes that whosoever believes in the testimony of the stumblingstone servant, despite his transgression, “shall not be ashamed”

Dissecting Isaiah 28

A close reading of Isaiah 28 confirms that Paul’s concise summary of Isaiah 28 is consistent with the narrative. As we read Isaiah 28, we get a synopsis of the biblical profile of Joseph Smith and his prophetic calling. It provides yet another witness that the restored church fled back into the wilderness as quickly as they had come out of it.

The prophetic narrative in Isaiah 28 does a better job of depicting what happened to the saints of the restoration than all of the books by LDS historians put together.

Isaiah 28 begins by rebuking the “drunkards of Ephraim“, referring to the believing gentile converts to the church in Kirtland. They are characterized as the “Crown of Pride” and as the “hasty fruit that is harvested prematurely before  becoming fully ripe. 

He then speaks of the ultimate majesty and triumph of the Lord’s servant in the glory that he will have when the marvelous work goes forth in the earth:

Behold, the Lord has a mighty and strong one which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand….

It is noteworthy that the Lord begins this amazing narrative by depicting the Lord’s servant in his ultimate victorious calling which is mentioned in modern revelation using the exact same keywords “mighty and strong”

7 And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by blot the inheritances of the saints whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God; Doctrine and Covenants 85:7

Nevertheless, the narrative in Isaiah quickly informs us that this amazing servant who will ultimately be successful in commanding the elements, subduing God’s enemies, gathering the saints and setting the house of God in order, first errs in judgment- 

this mighty and strong one and his brethren-

also have erred” and “are out of the way”

“they err in vision, they stumble in judgment”

“for all tables are full of vomit and filthiness, so that there is no place clean” 

It is remarkable that modern revelation notes that Joseph and his fellows erred and that their errs would be made known.

Behold, I am God and have spoken it; these commandments are of me, and were given unto my servants in their weakness, after the manner of their language, that they might come to understanding.

And inasmuch as they erred it might be made known;

And inasmuch as they sought wisdom they might be instructed;

And inasmuch as they sinned they might be chastened, that they might repent; D&C 1:24-27

The Internet and many books on LDS church history are abuzz about the errs of Joseph Smith. The embracing of Masonry, secret practice of polygamy and the King Follett Sermon continue to haunt the memory of Joseph Smith’s ministry and cause people to doubt the validity of the LDS restoration movement. However the narrative in Isaiah 28 provides the context. Further, ancient prophecy speaks about the chastisement of Joseph Smith that results in his death while the mercy of God remains upon the intercessory servant.

I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:

But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee. 2 Samuel 7:14

Line Upon Line, Precept Upon Precept

In this excruciatingly painful and nearly unbelieveable narrative in Isaiah 28 the Lord exclaims

“Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:


That describes exactly what happened during the early Kirtland years. The Lord used Joseph Smith to bring forth the Book of Mormon and the revelations that teach the saints about the true doctrine of Christ and the fulness of the gospel line upon line .

In Section 98:12 the Lord warns the saints that he will try and prove them through this process of teaching them “line upon line” and “precept upon precept”

11 And I give unto you a commandment, that ye shall forsake all evil and cleave unto all good, that ye shall live by every word which proceedeth forth out of the mouth of God.

12 For he will give unto the faithful line upon line, precept upon precept; and I will try you and prove you herewith.

13 And whoso layeth down his life in my cause, for my name’s sake, shall find it again, even life eternal.

14 Therefore, be not afraid of your enemies, for I have decreed in my heart, saith the Lord, that I will prove you in all things, whether you will abide in my covenant, even unto death, that you may be found worthy.
15 For if ye will not abide in my covenant ye are not worthy of me.

16 Therefore, renounce war and proclaim peace, and seek diligently to turn the hearts of the children to their fathers, and the hearts of the fathers to the children;
17 And again, the hearts of the Jews unto the prophets, and the prophets unto the Jews; lest I come and smite the whole earth with a curse, and all flesh be consumed before me. D&C 98

As you can see, teaching line upon line and precept upon precept is the refiners fire upon which God proves his people to see if they will live by every word that he gives them. That is how they abide in the New Covenant.

“The new covenant, even the Book of Mormon and the former commandments”

As you can see from the above passage in section 98, the saints of the restoration had clearly entered into covenant with the Lord. But they eventually broke it.

Joseph will return to repair the breach-

12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. Isaiah 58:12

 I have provided extensive documentation on this topic in previous posts.

There is currently a false prophet in the land who claims that the restoration saints failed to enter into the covenant. They supposedly did this by taking the Book of Mormon and revelations that came through Joseph Smith lightly.

He arrives at this false conclusion by misunderstanding a passage in Section 84 of the Doctrine and Covenants. The New Covenant is not the Book of Mormon and revelations recieved through Joseph Smith. The New Covenant is the baptism of water, fire and the Holy Ghost as contained in the Book of Mormon and the revelations Joseph Smith brought forth.

His solution is to get his followers to enter into covenant by accepting a bastardized version of the scriptures that removes many of the words of Christ while inserting many of his own uninspired and arrogant words.

We see from the above passages from section 98  that the saints had indeed entered into covenant. A serious study of the scriptures reveals that the saints entered into covenant through water baptism followed by consecration.

They eventually broke the covenant they had entered into by not being obedient to the commandments they were given as they were taught line upon line. (We have documented in other posts the fact that the saints of the restoration collectively broke the everlasting covenant see Isaiah 24 and D&C Section 1)

The correct protocol for Baptism as contained in the Book of Mormon and the revelations that had been received is the NEW COVENANT being referred to in Section 84. We have been informed that the NEW COVENANT that makes us NEW CREATURES is the same NEW COVENANT that was had in the beginning by Adam.

The New and Everlasting Covenant was
from the Beginning with Adam

1 Behold, I say unto you that all old covenants have I caused to be done away in this thing; and this is a new and an everlasting covenant, even that which was from the beginning.

2 Wherefore, although a man should be baptized an hundred times it availeth him nothing, for you cannot enter in at the strait gate by the law of Moses, neither by your dead works.

3 For it is because of your dead works that I have caused this last covenant and this church to be built up unto me, even as in days of old.

4 Wherefore, enter ye in at the gate, as I have commanded, and seek not to counsel your God. Amen.

(The above passage proves that the New and Everlasting Covenant is baptism, not the Book of Mormon and the modern revelations.)

50 But God hath made known unto our fathers that all men must repent.

51 And he called upon our father Adam by his own voice, saying: I am God; I made the world, and men before they were in the flesh.

52 And he also said unto him: If thou wilt turn unto me, and hearken unto my voice, and believe, and repent of all thy transgressions, and be baptized, even in water, in the name of mine Only Begotten Son, who is full of grace and truth, which is Jesus Christ, the only name which shall be given under heaven, whereby salvation shall come unto the children of men, ye shall receive the gift of the Holy Ghost, asking all things in his name, and whatsoever ye shall ask, it shall be given you. 64 And it came to pass, when the Lord had spoken with Adam, our father, that Adam cried unto the Lord, and he was caught away by the Spirit of the Lord, and was carried down into the water, and was laid under the water, and was brought forth out of the water.

65 And thus he was baptized, and the Spirit of God descended upon him, and thus he was born of the Spirit, and became quickened in the inner man.

66 And he heard a voice out of heaven, saying: Thou art baptized with fire, and with the Holy Ghost. This is the record of the Father, and the Son, from henceforth and forever;

(The above passage proves that the New Covenant, which was had from the beginning, is the baptism water, fire and the Holy Ghost.)


The saving ordinance of water baptism must be ratified by the baptism of fire and the Holy Ghost in order to get into the strait gate and enjoy the abiding counsel of the Holy Spirit. This is always accompanied with or followed by the fruits of the Spirit including speaking in the tongue of angels.

The Isaiah 28 narrative informs us that the refreshing that transforms the carnal nature of man into a new creature of the Holy Ghost and enables a follower of Christ to enter into his rest, was collectively rejected by the saints after entering into covenant.

It is because of their rejection of the baptism of fire and the Holy Ghost that the saints fell after being taught line upon line and precept upon precept. Isaiah continues-

11 For with stammering lips and another tongue will he speak to this people.

12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

13 But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.”

The Saints of the Restoration have been “snared and taken”

Clearly, Isaiah 28 informs us that the saints of the restoration fell backwards and were snared and taken. Shortly after they were rejected as a church with their dead, many of them were seduced into a false covenant with Satan.

Satan uses fallen prophets and false prophets to seduce God’s apostate people into entering into a covenant with death and hell.

After becoming condemned and then rejected as a church, the saints were turned over to Satan as had been prophesied through the prophet Joseph Smith during the early years of the restoration. It is largely through the masonic temple endowment that the posterity of many of the saints have become enslaved and had their minds darkened.

According to the Isaiah 28 narrative, these fallen saints and their posterity erroneously think the lies and falsehood that they had replaced the simple gospel of Christ with would protect them from the overflowing scourge .

The ritualistic covenant with death and hell offered by the Satanic masonic endowment would actually feature Satan himself entering into the temple and placing him into a position of authority over the saints.

It would feature him putting the saints under his power if they failed to live every facet of the LAW of the gospel as set forth in the scriptures.

In other words, the saints that entered into this unscriptural covenant willingly put themselves under the law of justice instead of the law of mercy and grace through faith, under the direction of Lucifer.

Interestingly, faith vs the letter of the law was the topic being addressed by Peter and Paul when they quoted from Isaiah 28. Let us continue with the Isaiah 28 narrative-

14 Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.

15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

However, before the covenant with death and hell had been entered into in Nauvoo, the foundation had already been laid which would enable the Marvelous Work and a Wonder to take place four generations later.

16 ¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

What is the tried corner stone that provides the sure foundation?

What does it mean to “make haste“?

I would suggest that the sure foundation is Christ and his atonement. It is referring to entering into the full covenant with Christ through the baptism of water, fire and the Holy Ghost by the proper priesthood authority and then hanging on to the iron rod (that is the word of God) for dear life.

To make haste is to make a hasty decision that is contrary to the sure foundation of Christ and His holy word.

The word of God comes in three forms.

  1. The written word of God in scripture
  2. The spoken word of God through God’s living oracles (when they are on the earth)
  3. The still small voice from the Gift of the Holy Ghost that abides continuously (when it is available through the  fulness of the gospel)

When the fulness is not on the earth, and we are unable to fully enter into the strait gate and enjoy the gift of the Holy Ghost,  each of us must study and search the written word of God and give diligent heed to the light of Christ and the intermittent promptings of the Holy Ghost.

The written word of God contains the pure and simple doctrine of Christ and the fulness of the Gospel as contained in the Book of Mormon and the revelations brought forth through Joseph Smith.

Only those revelations that were publicly accepted and sustained through the law of common consent before the death of Joseph Smith can be considered official scripture that contains the doctrine of Christ and the fulness of the gospel.

The revelations pertaining to Christ and his doctrine and his gospel represent the cornerstone spoken of in scripture. It is the foundation of biblical Christianity and the LDS restoration movement.

Anything more or less that that cornerstone cometh of evil.

The Lord is going to sweep away the refuge of lies that all institutionalized religions have become immersed in as well as the fellowship groups that are led by false prophets.

Those that have made hasty decisions and not held on to the iron rod of Gods written word have been and will be deceived when the true servants return to the vineyard.

Those that are true to the written word of God will be given the opportunity to take the Holy Spirit as their guide as they enter into the strait gate when the light shines forth and the fulness returns to the earth through the properly ordained servants that have been designated in scripture.

Those that are deceived and reject the true servants will be will be trodden down-

17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

18 ¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

God is about to rise up and do his strange work. Will you be found among those that are patiently waiting for the return of the true servants? Will you have ears to hear or will you make a hasty decision and be deceived by false prophets?

As with all prophecies, these passages in Isaiah have a dual application.

The first fulfillment of a hasty decision that went contrary to the word of God and ended with making a covenant with death and hell took place at the time of the succession controversy in Nauvoo.

This is how many of us inherited the LDS Temple endowment and placed ourselves under covenant with Satan.

Following the martyrdom of Hyrum and Joseph, many of the saints of the restoration violated the commandment and warning in Section 43 and followed after prophets that had not been ordained by God

Another hasty decision that will result in a covenant with death and hell is currently being entered into at this time just prior to the return of the true servants and the final restoration.

It has to do with entering into covenant to accept a bastardize version of the four standard works which rejects the inspired scriptures brought forth by Joseph Smith.

It rejects the official “articles and covenants” of the restored church that were received by revelation jointly through Joseph Smith and Oliver Cowdery, the first and second elder of the restored church. This amazing revelation was sustained and ratified by the saints as containing the saving ordinances of the restored church.

The articles and covenants laid the foundation for how the restored gentile church was to be governed and they were to have preeminence over any ordinance or church governance protocols in the Book of Mormon.

Section 20 was one of the two revelations that were hand copied and sent with the early missionaries of the restoration. It is absolutely foundational to the LDS  restoration movement.

The false scriptures of the false covenant also incorporate the false revelation about the testimony of John which omits or contradicts numerous inspired changes by Joseph Smith.

It also rejects the words of Christ in Section 110 which explains the change in trajectory of the condemned church.

Regarding the time of the succession crisis, the Lord had made it clear that anything more or less than what was contained in the Book of Mormon and the revelations that had been sustained by the common consent of the church, with regard to the doctrine of Christ, cometh of evil.

119 And again, verily I say unto you, let no man pay stock to the quorum of the Nauvoo House unless he shall be a believer in the Book of Mormon, and the revelations I have given unto you, saith the Lord your God;
120 For that which is more or less than this cometh of evil, and shall be attended with cursings and not blessings, saith the Lord your God. Even so. Amen. D&C 124:119-120

We still have the scriptures as they existed at the time the above warning was given. Those that add to or take away from the simple gospel of Christ and the fulness of the Gospel that had been revealed through Joseph Smith will be cursed.

In the above passages from Section 124 the Lord was reiterating what had been said anciently in the Book of Mormon

38 And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God.
39 Verily, verily, I say unto you, that this is my doctrine, and whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them.
40 And whoso shall declare more or less than this, and establish it for my doctrine, the same cometh of evil, and is not built upon my rock; but he buildeth upon a sandy foundation, and the gates of hell stand open to receive such when the floods come and the winds beat upon them.

Any decision that went contrary to that counsel would be a hasty decision.

If one will study the succession crisis closely, they will find that the more noble and faithful among the saints would refuse to submit to the ancient temporal kingdom that was being set up by Brigham Young which would ultimately require participants in good standing to put their trust in the “arm of flesh ” by raising the “arm of flesh”.

Those that do this are cursed.

Many hasty decisions were made at the time of the succession crisis.

Some people made the hasty decision of following Brigham and the majority of the Twelve as their spiritual guides.

Some people made the hasty decision of following James Strang and other self proclaimed prophets.

Lots of hasty decisions were made back then that replaced the simple doctrine of Christ and the fulness of the gospel, with fringe groups that used the restoration narrative and scriptures to gain power over people.

Those of us living today at the time when the last great work of restoration is about to take place should be more concerned with not making our own hasty decisions.

There is a great falling away from belief in Christ taking place today which was prophesied in the scriptures.

There is also a great awakening of our awful situation taking place today that was prophesied in scripture.

Many of these people who have awakened to the awful situation that the modern church and our country is in, have associated with splinter groups led by false prophets. These people are making a hasty decision to follow a false prophet that has not been ordained by God to replace Joseph Smith.

When Christ warned of false prophets in the last days, he was not just referring to the myriad of independent space cadets that have randomly emerged over the last four generations, he was referring more specifically to a confederacy of associated false prophets that would arise at the very time that the last great restoration would take place.

In Matthew 24 the Lord was warning us about a specific religious movement built upon the foundation of a false doctrine that teaches that anyone can see the face of the Lord and get the “Second Comforter” even before the servants return with the fulness of the Gospel. This association of false prophets and teachers would have the power of a united group testimony.

What is currently taking place in the land is an ingenious deception crafted by Satan himself and unwittingly carried out by those who do not know the voice of the shepherd in the scriptures.

Things are not going to end well for those that raise their arms in this false covenant that rejects the words of Christ and replaces them with the words of a false prophet. It is a covenant with death and hell.  Temporally speaking it may end in a latter day Masada. More importantly, it will seal you up to Satan as one of his Tares.

If you are involved in such a group you need to repent before it is eternally too late.

You need to study & search, parse & vet, question and challenge the claims of the false prophet and question his  perceived authority. You need to follow the example of those that bitch the varnish off of wood in an effort to get to the truth of the matter because your soul depends upon it.


[EDITORIAL NOTE: I have spent nine long grueling years trying to explain to people that the fulness was taken from the earth and that the saints of the LDS restoration were rejected as a church with their dead.

Isaiah teaches that the heavens closed and the Lord hid his face from the saints once the fulness was rejected.

Other ancient and modern scriptures attest to the fact that God does turn his face away from his apostate people for a time and turn them over to Satan when they reject the fulness.

In Deuteronomy 31:17 the Lord prophesied that in the latter times he would forsake the latter day saints and hide his face from them.

Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them

In Nauvoo, he counseled the saints to ponder his sayings while he was near

“And again, verily I say unto you, my friends, I leave these sayings with you to ponder in your hearts, with this commandment which I give unto you, that ye shall call upon me while I am near—”  

God is not always near.

He did hide his face from his people.

Precious few people have believed me.

It is arrogant, prideful human nature to assume that God would never turn his face from our generation or that of our precious pioneer ancestors that suffered so much and were so valiant in the cause. The spiritual gifts that always accompany the true saints have not been the saints since Kirtland.

Even most LDS fringe groups and those who have awakened to the fact that all is not well in Zion typically refuse to accept that the fulness is not somewhere on earth and available to those who sincerely seek it.

The latest false prophet of the latest fringe movement initially bore testimony of the truthfulness of the modern corporate church and its priesthood and ordinances. Eventually he began to realize that there were problems in the church but he refused to believe that the saints had been completely rejected as a church. His contention was that all that needed to be done was to preserve the restoration. 

Although he noted the warning that the church would be rejected if they failed to complete the Nauvoo Temple in his controversial book, He refused to commit one way or the other whether the saints had been rejected by God.

Years later he has finally now taken a stand and declared that the saints had been rejected as a church by the Lord back in Nauvoo. This of course creates a big problem for his ever changing paradigm and associated claims since he originally claimed that the priesthood, saving ordinances and temple endowment of the modern corporate church made possible his bogus Second Comforter experience.

I am raising the warning voice against this false prophet and the covenant he is getting people to enter into.

The saints were rejected as a church back in Nauvoo and the Lord hid his face from the saints of the restoration just as Isaiah testifies.

Happily the Lord informs us that he will once again turn his face towards his people.

In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer. Isaiah 54:8

The true servants will return as prophesied in scripture.
Don’t make a hasty decision. This is the patience of the true saints.

Updated Listing For Those That Prefer to Listen

March 27, 2017


For those that prefer to listen than to read, here is a current listing of youtube recordings that we have made.

If the links don’t show up in the email sent to subscribers of this blog, please click here to see a listing of presentations online.

If you have not subscribed to this blog, shame on you!

In the four part series on the Secret History of Mormonism, I speak very slowly like a rather senile old man… Oh, that’s right, I am a senile old man!

Anyway, some people may prefer the slow pace, but if you don’t, a little trick for those that are not familiar with it is to go into settings and speed up the recording. It makes me sound like Alvin of the Chipmunks, but you can get through the information much quicker whilst laughing at me.




The First and Second Anointings: Part One

March 23, 2017

[Editorial Note: The suppositions contained in this post are according to my evolving understanding of the scriptures.

Each person should evaluate the scriptural evidence and be responsible for prayerfully receiving inspired interpretations for themselves.

In this post I am intentionally going to be repetitious because of the strong indoctrination and delusion that needs to be overcome]

“..the yoke shall be destroyed because of the anointing

There is a very important prophecy in Isaiah Chapter 10 that speaks about an end times event. It informs us that the “Assyrian” will be oppressing God’s people and laying a heavy burden upon them at the time that God’s servants return.

The good news in the narrative is that the Lord God of Israel intervenes and stirs up a scourge against the Assyrian.

The scourge will be typological to the slaughter that took place anciently at the rock of Oreb.

That assurance is followed by the observation below that the yoke and  burden shall be taken away from off of God’s elect because of the anointing:

27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing. Isaiah 10

Have you ever wondered what the mystical anointing is that Isaiah speaks about that miraculously takes away the yoke and burden off of God’s people?

The answer can be found in modern revelation by doing a keyword search of yoke AND burden AND anointing.

This search takes us to the dedicatory prayer of the Kirtland Temple in Section 109

During the dedicatory prayer, Joseph Smith and his brethern who were the ordained leaders of the church petitioned the Lord in the Kirtland Temple to take away the grievous burdens and  yoke of affliction and bondage off of their necks by anointing them with power from on high.

It was to be the same anointing that took place anciently on the day of Pentecost:

29 We ask thee, Holy Father, to confound, and astonish, and to bring to shame and confusion, all those who have spread lying reports abroad, over the world, against thy servant or servants, if they will not repent, when the everlasting gospel shall be proclaimed in their ears;

30 And that all their works may be brought to naught, and be swept away by the hail, and by the judgments which thou wilt send upon them in thine anger, that there may be an end to lyings and slanders against thy people.

31 For thou knowest, O Lord, that thy servants have been innocent before thee in bearing record of thy name, for which they have suffered these things.

32 Therefore we plead before thee for a full and complete deliverance from under this yoke;

33 Break it off, O Lord; break it off from the necks of thy servants, by thy power, that we may rise up in the midst of this generation and do thy work.

34 O Jehovah, have mercy upon this people, and as all men sin, forgive the transgressions of thy people, and let them be blotted out forever.

35 Let the anointing of thy ministers be sealed upon them with power from on high.

36 Let it be fulfilled upon them, as upon those on the day of Pentecost; let the gift of tongues be poured out upon thy people, even cloven tongues as of fire, and the interpretation thereof.

37 And let thy house be filled, as with a rushing mighty wind, with thy glory.

As you can see, the anointing that was being petitioned for in the Kirtland Temple was the same anointing that took place in the New Testament at Christ’s baptism and among the new converts to Christianity on the day of Pentecost.

The testimony of John the Baptist was that following Christ’s baptism, he was anointed with the Holy Ghost and with power;

37 That word, I say, ye know, which was published throughout all Judæa, and began from Galilee, after the baptism which John preached;

38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
According to Section 109, and it makes possible the rising up of God’s servants to do His work- Acts 10

The petition in Section 109 reveals that the anointing places the testimony of the covenant upon the Lord’s servants, enabling them to seal up the law and prepare the saints for the judgments that will go forth in the approaching day of Calamity.

How Will the Gathering Take Place?

A brief synopsis of how the gathering will take place in the last days is also given in this prophetic dedicatory prayer in the Kirtland Temple-

38 Put upon thy servants the testimony of the covenant, that when they go out and proclaim thy word they may seal up the law, and prepare the hearts of thy saints for all those judgments thou art about to send, in thy wrath, upon the inhabitants of the earth, because of their transgressions, that thy people may not faint in the day of trouble.

39 And whatsoever city thy servants shall enter, and the people of that city receive their testimony, let thy peace and thy salvation be upon that city; that they may gather out of that city the righteous, that they may come forth to Zion, or to her stakes, the places of thine appointment, with songs of everlasting joy;

40 And until this be accomplished, let not thy judgments fall upon that city.

41 And whatsoever city thy servants shall enter, and the people of that city receive not the testimony of thy servants, and thy servants warn them to save themselves from this untoward generation, let it be upon that city according to that which thou hast spoken by the mouths of thy prophets.

42 But deliver thou, O Jehovah, we beseech thee, thy servants from their hands, and cleanse them from their blood.

43 O Lord, we delight not in the destruction of our fellow men; their souls are precious before thee;

44 But thy word must be fulfilled. Help thy servants to say, with thy grace assisting them: Thy will be done, O Lord, and not ours.

45 We know that thou hast spoken by the mouth of thy prophets terrible things concerning the wicked, in the last days—that thou wilt pour out thy judgments, without measure;

46 Therefore, O Lord, deliver thy people from the calamity of the wicked; enable thy servants to seal up the law, and bind up the testimony, that they may be prepared against the day of burning.

47 We ask thee, Holy Father, to remember those who have been driven by the inhabitants of Jackson county, Missouri, from the lands of their inheritance, and break off, O Lord, this yoke of affliction that has been put upon them.

48 Thou knowest, O Lord, that they have been greatly oppressed and afflicted by wicked men; and our hearts flow out with sorrow because of their grievous burdens.

49 O Lord, how long wilt thou suffer this people to bear this affliction, and the cries of their innocent ones to ascend up in thine ears, and their blood come up in testimony before thee, and not make a display of thy testimony in their behalf?

Notice how the above passages include those that were driven out of Jackson County Missouri as having heavy burdens that were put upon them by the wicked.

The petition continues to pray for mercy upon all of the nations of the world and for the rulers of our land who will be ruling at the time that the anointed servants rise up to raise the voice of warning for the last time.

This is why it is so important to be praying for President Trump and his administration.

It petitions the Lord to soften the hearts of the people when the servants go forth from the Kirtland Temple-

54 Have mercy, O Lord, upon all the nations of the earth; have mercy upon the rulers of our land; may those principles, which were so honorably and nobly defended, namely, the Constitution of our land, by our fathers, be established forever.

55 Remember the kings, the princes, the nobles, and the great ones of the earth, and all people, and the churches, all the poor, the needy, and afflicted ones of the earth;

56 That their hearts may be softened when thy servants shall go out from thy house, O Jehovah, to bear testimony of thy name; that their prejudices may give way before the truth, and thy people may obtain favor in the sight of all;

57 That all the ends of the earth may know that we, thy servants, have heard thy voice, and that thou hast sent us;

58 That from among all these, thy servants, the sons of Jacob, may gather out the righteous to build a holy city to thy name, as thou hast commanded them.

59 We ask thee to appoint unto Zion other stakes besides this one which thou hast appointed, that the gathering of thy people may roll on in great power and majesty, that thy work may be cut short in righteousness.

60 Now these words, O Lord, we have spoken before thee, concerning the revelations and commandments which thou hast given unto us, who are identified with the Gentiles.

61 But thou knowest that thou hast a great love for the children of Jacob, who have been scattered upon the mountains for a long time, in a cloudy and dark day.

62 We therefore ask thee to have mercy upon the children of Jacob, that Jerusalem, from this hour, may begin to be redeemed;

63 And the yoke of bondage may begin to be broken off from the house of David;

64 And the children of Judah may begin to return to the lands which thou didst give to Abraham, their father.

65 And cause that the remnants of Jacob, who have been cursed and smitten because of their transgression, be converted from their wild and savage condition to the fulness of the everlasting gospel;

66 That they may lay down their weapons of bloodshed, and cease their rebellions.

67 And may all the scattered remnants of Israel, who have been driven to the ends of the earth, come to a knowledge of the truth, believe in the Messiah, and be redeemed from oppression, and rejoice before thee.

68 O Lord, remember thy servant, Joseph Smith, Jun., and all his afflictions and persecutions—how he has covenanted with Jehovah, and vowed to thee, O Mighty God of Jacob—and the commandments which thou hast given unto him, and that he hath sincerely striven to do thy will.

Clearly, the “yoke” and “burden” and “anointing” mentioned in the above prophetic narrative in Section 109 are the exact same “yoke” and “burden” and “anointing” that is mentioned in the prophecy in Isaiah 10.

It is remarkable how the New Testament and the Doctrine and Covenants unseals the meaning of the ancient prophecies in Isaiah and provides clarity and context for those who accept the unconditional promises of the Lord.

But the primary purpose of this post is not to discuss prophecy.

It is to determine the definition of the word “anointing” and why this anointing is so important.

Having laid the foundation for just how important the anointing is in the prophetic end times narrative, let us now consider just exactly what the anointing has reference to with regard to in reference to the plan of salvation.

The word anointing shows up again in the new Testament in 1st John:

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you; but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

As you can see, the term anointing as used in the above passage, refers to a spiritual endowment which places something within the recipient that teaches them all things and it ABIDES (or continues) in them.

As demonstrated by the testimony of John the Baptist the anointing spoken of above is the endowment known as the Gift of the Holy Ghost, otherwise called the Comforter.

The correct scriptural term for “endowment” as it relates to the true Church of Christ, is a spiritual blessing that is poured out from heaven (D&C 105: 12, 18, 33). This is important to understand because if you are a Mormon, you have been indoctrinated to associate the word endowment with an outward ceremonial ritual involving secret words, oaths and handshakes, instead of a Pentecostal outpouring of the spirit.

In part one of this post, I am addressing the literal, scriptural meaning of the terms anointing and endowment as they relate to the fulness of the gospel and the true Church of Christ, not the altered meanings that the modern corporate church has superimposed upon these terms.

In this first part of the series I will provide a very simple explanation of the three phase plan of salvation as it relates to the the first principles and ordinances of the gospel followed by the first and second anointings.

In part two I will provide all of the documentation necessary to substantiate the veracity of the three phases that will be presented in part one.

In part three, I will show how the first and second anointings of the first and second comforters emerged during Joseph Smith’s ministry and how they were taken from the earth when the restored  church fell under condemnation and was eventually rejected as a church with their dead.

Finally, in part four, I will demonstrate why it is so important to have a clear understanding of the first and second anointings, which represent the spiritual bestowals of the first and second Comforters . I will show that it is necessary to avoid being deceived by false prophets who claim to have received these anointings.

Altered Definitions Create Stumbling Blocks

One of the stumbling blocks modern Mormonism has in understanding these things is in the fact that scriptural terms such as anointing and endowment have been altered to mean something different than what they mean in the scriptures, relative to the fulness of the Gospel and the Church of Christ.

It is my contention that the term anointing has reference to the spiritual outpouring of the  GIFT OF THE HOLY GHOST, otherwise referred to as the Comforter which abides continually in the recipient until and unless it is offended or denied by the recipient.

In this series I will be calling upon the words of Joseph Smith and several related passages in the scriptures to develop and substantiate the three phases of the plan of salvation that i am presenting.

Some of the facinating and very revealing passages that we shall review are found in 1st and 2nd John in the Joseph Smith Translation of the Bible.

Again, after providing numerous scriptures and some commentary in part two, I will then share a listing of several scriptural based observations about the first and second anointing derived from the passages relating to this topic .

“Second Comforter” is not a Scriptural Term

Let me clarify that the terms “first Comforter” and  “second Comforter” are not scriptural terms. The scriptures reveal the existence of two comforters by referring to  “another Comforter” which proves that two different Comforters exist.

3 Wherefore, I now send upon you another Comforter, even upon you my friends, that it may abide in your hearts, even the Holy Spirit of promise; which other Comforter is the same that I promised unto my disciples, as is recorded in the testimony of John.  Doctrine and Covenants 88:3

16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; John 14:16

In the following quote, Joseph Smith used the terms “other Comforter” AND “last Comforter“as descriptives to teach that there are two different Comforters and that there is a specific, categorical order to the reception of the two Comforters which is never deviated from.

It is very difficult to fully understand what the second Comforter is and how it fits into the plan of salvation without understanding what the first Comforter is.

Now what is this other Comforter? It is no more nor less than the Lord Jesus Christ Himself; and this is the sum and substance of the whole matter; that when any man obtains this last Comforter, he will have the personage of Jesus Christ to attend him, or appear unto him from time to time, and even He will manifest the Father unto him,

and they will take up their abode with him, and the visions of the heavens will be opened unto him, and the Lord will teach him face to face, and he may have a perfect knowledge of the mysteries of the Kingdom of God;

and this is the state and place the ancient Saints arrived at when they had such glorious visions-Isaiah, Ezekiel, John upon the Isle of Patmos, St. Paul in the three heavens, and all the Saints who held communion with the general assembly and Church of the Firstborn. (TPJS 150–51)

Clearly, the last or second comforter is to have Jesus Christ personally appear and teach the mysteries of the kingdom of God. This second comforter NEVER precedes the first comforter which is the constant abiding of the first comforter.

Joseph  Smith again makes it clear in the next quote that the last Comforter always follows AFTER a recipient has enjoyed the constant guidance of the first Comforter and has proven themselves to God by being “thoroughly proved” and “living by every word of God”. It is only after a person receives their calling and election that they are blessed with the continual appearances of the Savior to teach the mysterious of the Kingdom of God.

There are two Comforters spoken of, one is the Holy Ghost the same as given  on the day of Pentecost, and that all Saints receive after Faith Repentance and  Baptism. This first Comforter or Holy Ghost has no other effect than pure intelligence..

After a person has faith in Christ, repents of his sins, and is baptized for the remission of his sins and receives the Holy Ghost, (by the laying on of hands), which is the first Comforter, then let him continue to humble himself before God, hungering and thirsting after righteousness, and living by every word of God, and the Lord will soon say unto him, Son thou shalt be exalted.

When the Lord has thoroughly proved him, and finds that the man is determined to serve Him at all hazards, then the man will find his calling and his election made sure, THEN it will be his privilege to receive the other Comforter, which the Lord hath promised the Saints, as is recorded in the testimony of St. John in the 14th chapter, . . . (Teachings of the Prophet Joseph Smith, p. 150)

Again, it is only after the Lord has thoroughly proved a person and finds them determined to serve Him at all hazards, that calling and election is made sure and the other Comforter is realized.

The above quote informs us that the first Comforter was given to the New Testament saints on the day of Pentecost. This is consistent with the narrative in section 109.

The Gift of the Holy Ghost Abides

The phrase “Constant Companionship of the Holy Ghost” that is commonly used in the modern church is not found in the scriptures although the concept is valid. The above phrase is consistent with the fact that the first Comforter, or Gift of the Holy Ghost, ABIDES in the believer.

The term “abide” means to continue permanently.

The teachings of Joseph Smith and the scriptures inform us that the Holy Ghost may fall on anyone at anytime intermittently, but having the Holy Ghost continuously ABIDE in us requires specific ordinances of salvation.

23 A man may receive the Holy Ghost, and it may descend upon him and not tarry with him. Doctrine and Covenants 130:23

Just as there is a clear distinction between the intermittent promptings and teachings of the Holy Ghost vs. the first Comforter (which is the continuous abiding of the Holy Ghost), there is also a very clear distinction between the first comforter and the second Comforter.

One must ALWAYS receive the abiding Gift of the Holy Ghost (first Comforter) which progressively teaches “all things” and grow in light and knowledge and prove themselves worthy to God until the “perfect day”,  BEFORE Calling and Election is bestowed followed by the continual appearances of the Savior to reveal the mysteries of the kingdom (second Comforter) will take place.

The First Comforter Always Precedes the Second Comforter

The constant abiding of the Holy Ghost (first Comforter) ALWAYS follows AFTER and it is initiated by the anointing, otherwise referred to as the baptism of fire and the Holy Ghost.

Some passages of scripture imply that the baptism of fire and the Holy is synonymous with, or is the beginning manifestation of the Gift of the Holy Ghost or Comforter.

Interestingly, there appears to be rare occasions in scriptures when the baptism of fire and the Holy Ghost precede the baptism of water. .

The continual ongoing visitations of the Savior to teach the mysteries of the kingdom (second Comforter) ALWAYS FOLLOWS AFTER , and are initiated by, the reception of one’s calling and election, much the same say as the Gift of the Holy Ghost (first Comforter) is initiated by the Baptism of Fire and the Holy Ghost.

A person must be sealed up unto eternal life which is the guarantee that they will be saved in the highest kingdom of the Father, BEFORE they will receive the second Comforter.

No exceptions to this rule. 

I am going to suggest that there are three general phases of the plan of salvation that one goes through when the fulness of the gospel and the true Church of Christ is on the earth.

  • The Preparatory Gospel which is initiated by faith, followed by repentance, water baptism and confirmation into the church (which includes the laying on of hands and prayer supplicating the reception of the Gift of the Holy Ghost).
  • The receiving of the Holy Spirit as your Guide by receiving the Gift of the Holy Ghost which is the first Comforter. Again, the anointing which endows a person with the second Comforter is called the Baptism of Fire and the Holy Ghost 
  • The ongoing visitation and teaching of the mysteries by the Savior (second Comforter) which is initiated by Calling and Election followed by the continual visitations of Christ to teach the mysteries.

three phases of plan of salvation

As you can see, one does not enter into the strait gate until they receive the baptism of fire and the Holy Ghost which initiates the constant abiding of the Holy Ghost to teach all things.

I believe it is obedience to the constant teachings and guiding influence of the Holy Ghost along with continued study of the written word of God in the scriptures, during the second phase that is referred to as the “iron rod” and “word of God” in the allegory in Lehi’s dream in the book of Mormon.

No one is safe without hangin on to the iron rod for dear life, those that let go of it will fall away into forbidden paths and be lost,” as the allegory states.

The full application of the allegory has to do with the second phase depicted in the graphic.

Nevertheless, during the first phase of the gospel, during our walk of faith, before we have entered into the strait gate,  it is paramount that we hang on to the iron rod as represented in the written word of God under the influence of the light of Christ and the intermittent visitations of the Holy Ghost. This is why I continually emphasize the importance of the scriptures.

In the above graphic, the laying on of hands for the gift of the Holy Ghost is depicted as part of the first principles and ordinances of the gospel:

4 We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.



Nevertheless, the actual reception of the Gift of the Holy Ghost as a result of the baptism of fire and the Holy Ghost is the a spiritual anointing or endowment that begins the second phase. That anointing may or may not take place directly after the water baptism. That anointing is only available when the fulness of the gospel is on the earth. It is not part of the preparatory gospel. 

The ultimate reception of the Gift of the Holy Ghost is not received as part of the first ordinances, rather, the laying on of hands for the gift is part of the first ordinances.

The Strait Gate

The scriptures characterize the first anointing, or, baptism of fire and the Holy Ghost which culminates in the first Comforter as entering into the strait gate.

this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen…  For behold, again I say unto you that if ye will enter in by the way, [one enters in by the “strait gate”] and receive the Holy Ghost, it will show unto you all things what ye should do”

This means that the first principles and ordinances of the gospel in phase one of the above pic does not qualify as entering into the strait gate.

The above passage informs us that we must “ENTER IN” by the “WAY“.

Since there are numerous other passages that inform us that be must enter in through the “STRAIT GATE“, the two terms are obviously synonymous. We are also informed by other passages that “JESUS CHRIST” is the “WAY“.

One does not enter into the strait gate until they receive the ANOINTING of the Gift of the Holy Ghost (first Comforter). It is through the anointing that a person takes the Holy Spirit as their guide. They must first be filled with and sanctified by the Holy Ghost and become a new creature. (2 Cor 5:17, Gal 6:15)

A convert does not enter into the “strait gate” until they receive the first ordinances of the gospel followed by the first anointing otherwise known as the baptism of fire and the Holy Ghost..

Those of us that realize that the restored church was condemned by the end of 1834 and that it was rejected with their dead back in Nauvoo prior to the martyrdom of Joseph Smith should be very sobered to realize that we have not yet received the first or second anointing and thus none of us have received the first or second Comforter.

None of us have literally taken the Holy Spirit as our guide nor have we entered into the strait gate!

The following passage about taking the Holy Spirit as our guide does not literally become applicable until the last restoration takes place and the light of the fulness of the gospel once again shines upon this dark apostate world:

56 And at that day, when I shall come in my glory, shall the parable be fulfilled which I spake concerning the ten virgins.
57 For they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived—verily I say unto you, they shall not be hewn down and cast into the fire, but shall abide the day. D&C 45

We are at the mercy of the final restoration and the return of God’s true anointed servants before we can receive the anointing of fire and the Holy Ghost and the first Comforter.

It is currently impossible for a person to transcend or bypass the first ordinances of the gospel and the first Comforter and calling and election to get the second comforter.

















Essential Oldies but Goodies Part Four: “Seven Seals and a Paradisaical Millennium”

March 16, 2017

Here is another blast from the past for the newbies that subscribe to this blog.

Do you feel that you know where you stand in time?

Years ago a published a paper about the prophetic timeline of the earth, largely taking the viewpoint of President Joseph Fielding Smith, but filling in some details. It was relative to the statements by Joseph Smith from Section 77 about the seven seals mentioned in the Book of Revelation.

I think it is critical to try and understand where we stand in time so that we can be watching the events of prophecy that are taking place all around us.

Everything in the article is pure speculation and is provided to stimulate thought and encourage the spirit of waiting and watching for the return of the Lord and the angels that are to precede his coming.

Interestingly, even though the original version of this article was written decades ago and the Internet version was written years ago, it possibly identifies 2017 as a major possible prophetic milestone. Back when I wrote the article, 2017 was the last thing on my mind, it seemed like light years away. But here we are.

Many prophecy scholars are now saying that Jonathan Cahn was one year off when he identified 2016 as the grand year of jubilee. They are now saying that 2017 is the year of Jubilee with a grand sign in the heavens that will take place in September of this year.

Go to youtube and keyword the following terms altogether:

**prophecy September 2017 signs in the heavens**

You will see countless presentations on an upcoming event in September that seems to be an important sign.

We know from modern revelation that the true beginning and ending of the prophetic year takes place in April. Therefore, we are still in 2016 from a prophetic point of view.

I am convinced that Donald Trump is a major player in end times events and that he is creating major indigestion for the secret order that has been running the government. Indeed, one of his major challenges he is experiencing is in the fact that he is now surrounded with people in high and low places in government that still have allegiance to the secret combination that is vying to keep control.

The latest wikileaks (Vault 7) refers to 2017 as “year zero

What do they mean by that?

Is this the year when the “appointed time” is to take place with the return of the servants?

Is this the year of the grand financial “reset”?

Will something major happen by the end of April?

By the end of September?

Or are we still years away from the beginning  of the strange act and marvelous work and the ushering in of the dispensation of the fulness of times?

Again, this article is simply to stimulate thought


Seven Seals and a Paradisaical Millennium






Essential Oldies but Goodies Part Three: A Mystical Look at the LDS Restoration Movement

March 13, 2017

Ok, part one of this series took a look at the succession issue. I was surprised at the number of unique views this series got, validating my suspicions that there are numerous readers who are new and had not read the series.

Perhaps there are other subscribers who took an interest because they are finally at a point in their learning curve where the topic is of more pressing importance to them.

The series on succession resulted in a really thought provoking email from a reader who was interested in reviewing the irregularities in the trial-

I’m glad you brought up Rigdon’s trial in your recent post. I went back
and did read the whole proceedings in Times and Seasons. Im trying to
assess the scope of irregularities which took place during that High
Council trial.

He and I have been discussing this back and forth and it has occurred to me that I really should have addressed this topic in that series. He has brought up some really interesting issues that I have not thought about.

If he writes an article and posts it I’ll direct my readers to it.

I may even do a blog post on it myself.

At the very least, I will share the conversation we have been having in the next Notable Emails Series.

I would love to get feedback from any  other readers who feel they would like to share their views on why the church court for Rigdon was or was not in conformity with the scriptures.

Part Two of this series garnered even more unique views than part one. Some people even pitched it on Facebook.

The thought that there are different gospel laws, taking the apparent discrepancy out of the gospel of works vs. the gospel of grace, and separating them into two differing gospel laws, resulting in differing eternal rewards, is a radical concept that is worth looking into.

The higher law is just to good to be true for many latter day saints and hence, they try to live the letter of the law which results in cursings as they live in guilt and shame and frustration trying to satisfy “the law of the demands of justice”.

In Part Three of this series I am reaching way back in time to a post about prophecy and about tracking and identifying some of the tribes of Israel in the latter days.

The post challenges everything you have ever believed about where the events of end times prophecy is going to take place..

Although I originally wrote this article over 20 years ago, I first posted it on the Internet on the LDSanarchy website.

The first commenter made the following statement after reading the article-

Hm, talk about a paradigm shift. You make an interesting argument, if it is true, it is back to the drawing board for most of my preconceived notions on end time events.

That pretty much sums up how many people react to the article.

The article provides overwhelming scriptural documentation to show that Isaiah and other ancient prophets were referring to the Abrahamic Land Covenant of AMERICA when speaking about the Jer-USA-lem of end times events.

The content of this post is child’s play for most long term readers of this blog, but if you are a newbie that is not familiar with it, it is a must read that will prepare you for another shocker that is coming down the pike.


A Mystical Look at the LDS Restoration Movement

Essential Oldies but Goodies Part Two: Be Ye Therefore Perfect.. right now

March 10, 2017

There are two tax systems in the US.

One taxes you BEFORE you pay your bills. The other taxes you AFTER you have paid your bills.

What in the world do taxes have to do with the topic of grace vs. works?

Do you think God really meant for us to BE perfect now, or to eventually BECOME perfect in the process of time and eternity?

Here is another post from the past that might get you re-evaluating which gospel law you are living.

BECOME ye therefore perfect? OR BE ye therefore perfect?